Showing posts with label discrimination. Show all posts
Showing posts with label discrimination. Show all posts

Friday, August 15

Apartheid in Jaffa's Municipal Pool

The "Neve Golan" municipal pool in Jaffa's "HaBaal ShemTov" street serves kids and adults from all over Jaffa. A simple swimming pool, nothing luxurious, with green lawns around and plenty of corners for kids to play in.
Mothers and their children from all ethnic groups living in Jaffa make use of it. Not any longer.

From now no, monday will be a the "No Arabs Allowed" day. Officially.

I hope someone will take it to court and demand damages.

I hope nobody will come to the pool on Monday.

South Africa? Western Europe during certain periods?



Wednesday, August 13

Newly homeless in Jaffa

Fauziyeh Dake, in her late forties, fainted when her teenage son Salim wanted to explode himself with a cooking gaz container in the centre of their living-room this morning, the moment the municipality goons and special police forces came to demolish the family's home in "Pardes Dake" in Jaffa.

One of the older sons of the family was murdered some 3 years ago in the infamous "Benny the Fisherman" murder case. Since then the family's youngest son, Salim, finds it hard to get organised and to live a regular life.
The family has been fighting a legal battle over the last 6 years against the demolition order that the Tel Aviv municipality took out on their only home.
The Dake orange grove, located in the center of Jaffa and Bat Yam's urban sprawl, is privately owned land by Jaffa's Dake family. According to the city development plan the grove, home to the large Dake clan, is considered agricultural land.
As a result there is no building plan and as a result of that, one cannot get a building permit. However, the grove stopped being a grove ages ago and the land is home to the large Dake clan.
Who cannot legally build any homes on it, because it still is "agricultural land".
Mousa Dake successfully fought a legal battle when the court decided it is in fact illegal for the municipality to take out demolition orders for homes in the pardes, but that decree did not help Fauzieh and her husband, Abu Jalal Dake, whose demolition order preceded that decree (appealed by the municipality in the supreme court). The municipality did not bother to inform them of the approaching demolition (which they should have, in writing) and took them by surprise. As a result nothing could be done to prevent the disaster. Destroying a family's only home is an act of extreme violence.
The illegal procedure used by the Tel Aviv municipality should not come as a surprise; If they would have warned the family, they could and would have gone to court and stood a good chance to win, given the new decision on the grove. But there are other interests.

Part of the Dake family reportedly signed agreements to sell their homes to a wealthy land developer, Samuel Flato Sharon, who wants to destroy the existing homes and build another closed compound for the wealthy. Fauziyeh and her family did not sign such an agreement. Many other families don't either.
Many of the families who did not sign, have received demolition orders. Is there a connection there? Hard to prove but a question that needs to be asked.

Although the answer comes too late for Fauzieh and her family. Where can they go? Where can they stay? What will the future hold for them?

Salim, the youngest is supposed to be under house arrest. The only question is where? He doesn't have a house any longer....




Saturday, June 28

Shem HaGdolim 2

It is unbearably hot inside Salwa's* clean and cosy home; A living room and a bedroom shared by her, 2 of her adult children and a number of grand children.
A very young boy sits on the floor making a drawing and school books and copybooks are scattered on the small table, the holiday is about to begin, but there is still homework to be made. "Being good students, that's the only way for them to get out of here", says Salwa, while smiling at the earnest face of her little granddaughter. The girl doesn't notice it, she's concentrated on writing an exercise.
It is stifling and humid inside.
However, opening the window is a very bad idea. The over flowing sewage is right underneath her ground-level flat's window and entrance door. The smell is unbearable.
Getting out of here (meaning, the Shem Hagdolim housing estate owned by Halamish) is not an option for Fatma herself. Disease and long hospitalizations made it impossible for her to work. She has to get by on her social security payments. She cannot afford to live elsewhere. But she hopes her grandchildren will be able to escape. "Escape" is the word Salwa uses. Escape from the jungle.
We called the municipality "106" and after about half an hour of waiting a guy called Shmuel promised us they would send someone. "Yes today, or tomorrow". They will contact Salwa so she can show them the problem. This was Thursday.
On Friday morning we call again. This time, after "only" 25 minutes a guy called Rafi anwers. He checks on his computer and states someone had been over there (no one contacted Salwa), but it is NOT the municipality's problem, the house-owners should take care of it. I explain to Rafi the
buildings are Halamish public housing and they don't work on friday. Moreover, we contacted them on Thursday and they said it's not their problem.
Rafi insists it IS the owners' problem "and we will send them a letter". "When will this letter be sent?" we ask. Well, in sunday a report will be filed by the men who checked the problem. After the report has been filed, we will check who the owner is and we will send him a letter."
Patiently i explain to Rafi that we are talking Halamish here, not private owners. And that Halamish has already been contacted but they claim it is the municipality's responsibility.
I also explain to Rafi that we are dealing with a river of shit, flooding the entrance to a large apartment block where many children live. Maybe they can come and carry out the necessary repairs and fight over the paying the bills afterwards? After all Halamish is a municipal housing company, so it doesn't matter very much in the end if the work is paid by the municipality or by Halamish.
Rafi is not convinced.

The stench is horrid.

In the afternoon, Salwa's son calls a friend who works for a company providing sewage services to the municipality. The friend loans equipment from his boss. We do not ask questions. After several hours of work, assisted by several men from the housing estate the problem is solved. For the time being.
The friend informs us the sewage system is in bad condition and this type of things can happen again and again. More serious repair works are urgently necessary.

We will send letters to Halamish and the municipality and i guess they will pass on the responsibility to each other.

Shem HaGdolim, they call this housing estate. The "jungle" is what the inhabitants call it.

Later, over dinner at my friend Aisha's*, i tell her about today's developments (earlier she overheard my phone conversation with the municipality). She informs me that when she was working as a nurse, they used to get a special "danger" addition to their salary, when they made house-calls in "the jungle". They were not allowed to go in there alone, only 2 nurses were allowed to make house calls in the jungle together. "If something happens to one, the other one can call for help".

Shem HaGdolim indeed


*names have been changed for the sake of confidentiality









Monday, May 19

Hana Nadi & her 8 kids were kicked out onto the streets

They came quietly, armed police, gorillas and movers as well as Halamish representatives and kicked her out.
It went all very quickly, Hana didn't have a card in her phone so she couldn't calll me.
I passed by her home by chance when i saw the police cars and mover's van.

Eight children and their mum will sleep out in the streets today.

I called social services and a lawyer, but it does not seem as if anyone has a solution.
We searched for rental flats on the internet, but Hanna cannot afford the very high prices.

Her children are angry, the little girls crying.

Social justice? there ain't such a thing, not in Jaffa.

Thursday, May 15

Andromeda round nr.... i lost the count

The Jaffa's Andromeda Compound's developers want to add more and even higher buildings and are actively demanding building permits to do so, as was declared during the local building council meeting this Wednesday at the Tel Aviv municipality (also attended by Jaffa activists, reps from "Bimkom", lawyer Hisham Shbeita, the spokesperson of the Society for the Protection of Nature's southern city forum and yours truly).

Parts of Jaffa undergo a speedy gentrification process at the cost of the local, mostly Palestinian, population who are being forced out of their beloved city. They stand no chance against the combined forces of big money and the municipality, to whom such principles as affordable housing and distributive justice, community oriented planning and housing rights for all are foreign concepts.

Money buys orientalism and fake romance with, admittedly, a lovely view of Jaffa's ancient harbour and the Mediterranean sea. I have no problem with that, as long as it's not at the cost of others. If the rich and wealthy want to live in Disneyland-like kitsch, that's their own right. As long as the local community doesn't have to pay for their monstrosity.

The Andromeda closed compound was constructed on lands belonging to Jaffa's orthodox Christian Palestinian community. There are those who think the land changed hands in a rather illegal manner. It might be true, but then, it might not. There have been and perhaps still are police investigations into the matter, some of the Greek orthodox community leaders have left the country.

The land was supposed to serve the community's goals, i wonder if the money it brought in served the community or went into other pockets. Honestly, i have no way of knowing the details, but that's the story on the street.

What is certain, however, that the compound poses problems to the original Jaffa community on many levels.
As a closed compound (it was supposed to be open to the public, but in spite of court orders, it still is NOT) it's a stranger to Jaffa, an alien in our midst. The prices are such that it is available only to the very wealthy. Not to local people, who are banned from entering. "Security" they say.

From some of the compound's workers (unnamed for obvious reasons) i learned that one of Israel's crime families houses some of its "employees" in the compound, so i very much doubt the security claim. Or rather, i find it more than a little amusing.

The massive building mass has completely obliterated the view from Yefet street (EL Hilwe or Ajami street, as it was called in the past) towards the harbor and the sea.
The compound's high buildings, which were supposed to blend in with their surroundings, stick out as a large heavy mass above the lovely buildings of Ajami and Jaffa's harbour. Orientalist in style, they belong neither here nor there. Nor do they blend in with the French hospital compound and the church "next door".

The public buildings, for the good of the community, labelled "cultural" and "educational" have not been constructed up to this day. They were conditions of the original building permit. The developers now want to change "cultural" into "religious" and construct a synagogue. I really have nothing against a synagogue, and if they wish to construct one, sure, go ahead, but NOT instead of the cultural or educational building "for the good of the community", as the original permit demands.


Moreover, the Greek Orthodox school was supposed to have access, according to the original permit. This demand has not been met either.

When faced with these demands, the developers say they will answer them, but only after all the other construction has been completed. We know that trick. In the mean time the existing buildings have been put to use and now? They can always "not finish something" and therefore justify not doing anything for the community.

Well, now the developers have filed plans for even MORE construction.

Now the developers are demanding additional building rights for several more and even higher buildings.
The original design had a sort of "sloping" skyline, with a high point in the middle and lower buildings around it with rooftops on varying heights, sloping downwards to blend in with the skyline of the lower buildings around.
The new concept, if constructed, will completely mess up (there is no other word for it) the lovely Old Jaffa skyline from ALL directions.

Thus, we are faced with not only a serious social justice problem created by a closed compound, but also with a cultural one. Israel has a long and ugly history of destroying landmarks. If the new program will be authorised, the Jaffa skyline will be yet another victim to money destroying history and culture.

An even weirder part is that the developers now want to construct a commercial colonnade (on the part of the compound facing Yefet street) and present this as a service to the public as "building for the community". Right, they want to make lots of money on renting out commercial property as a service to the community. Allow me to laugh.

The representative of the inhabitants and flat owners at the compound did not agree to the added buildings construction permit request as they feel it will lower their quality of life as well as the value of their expensive property. They feel the original developers (the company switched hands over time) sold them lies in many ways, and i guess they truly did not get what they had hoped to get: peace and quiet in luxury surroundings nicely closed off from where they are actually located, slummy, poor Palestinian Jaffa.
Although luxurious, the compound is actually densely populated with many big building blocs grouped closely together separated by narrow food paths. Very much unlike the traditional building style of near by Ajami. Weirdly enough, in that sense (density) it is much more like the ugly social housing compounds of Jaffa Gimmel and Daled.


The illustrative image shows part of the Andromeda compound sticking out above what once was part of the "Maronite" neighbourhood

Monday, April 14

No Eviction Yet - update on today's activities

The flat is tiny, windowless and stuffy in today's very hot weather. People are sitting all around, on the couches and on the floor; Activists, community leaders, caring neighbours, friends, everyone and of course the mother and her young children.
The family is about to be evicted.
The little curly-haired girl sits on my lap, crying. She's stressed, scared of loosing her home any minute now. Two weeks ago, she already spent 2 nights in a public garden with her mother and 7 young sisters and brothers. I try to comfort her while holding 2 phones, while the third phone, on my lap, keeps ringing, i find it difficult : on one phone the media, on the other one Ms. Vered Sued, the priminister's counsellor for welfare:
Reps from welfare services, the ministry of housing, but nothing really moves.
Nothing, well hardly anything. The housing ministry took away the mother's rent subsidy 7 months ago, a bureaucratic mistake, which we managed to repair, the new rent subsidy eligibility form arrived today by fax, the ministry are willing to pay her back the money she missed out all those long seven months during which she did not receive rent subsidy (and could not pay her rent, which led to her being evicted from her privately rented apartment 3 weeks ago and squatting the current flat from which they want to evict her). The public housing (Halamish) flat she squatted 2 weeks ago, had been empty for over one year, in spite of the long waiting list for public housing.

We managed to find her another apartment, but the place will become available only towards the end of the month and the family doesn't have that time.
We try to convince the public housing company (Halamish) to allow the mother and her children to stay for 15 more days in the flat, until they will be able to move into another rented flat. Halamish do not want to hear about it. Unless, unless we deposit a guarantee of 100.000 NIS .
None of us have that kind of money, if we did, we would have solved the problem with it.

We continue to update the police outside, informing them we are trying to work out a solution and can they please wait a little longer, to give us time to find an acceptable alternative. Over time it becomes obvious they don't like this job, they'd rather not kick the family out into the streets. A silent truce is formed with them.
If the family will be evicted, welfare threaten to take the family's children away. The children become so scared, one of the young children runs off, to hide from the welfare services. The family is poor and they have no other options. But taking away the children is inhumane. Why should children pay for the mistakes of the housing ministry? For the stubbornness of the public housing company, Halamish?

As of now, the family are still in their home, but a real solution is not in sight, so the mother has started to wrap up the family's few belongings, ready to at least save a few things when the police will arrive, as we all know they will, perhaps tonight, maybe tomorrow.


Jaffa, almost Passover, but there is little freedom in Jaffa.

Over 200 families are on the waiting list for public housing. They have been on that list for years. About 500 families stand to be evicted from their homes and they will need public housing too. Yet over the last 10 years not even one public flat has been constructed in Jaffa.

Thursday, April 3

Disease does not discriminate

Two months ago my friend Mariam, a young Palestinian women from the territories, needed urgent medical care.
She does not have a visa to say in Israel and no medical insurance. So she went to the free clinic run by "Doctors for Human Rights" in the area of the central bus station in Tel Aviv.
She received excellent medical care by the very friendly staff.
Over the years i have referred and accompanied more than a few friends in need of medical care to this wonderful clinic.
The clinic is of major importance to some of the most weakened communities in the country: migrant labourers, visa-less and insurance-less people, victims of trafficking in human beings and of course, refugees, many of them , over a hundred per day.

The clinic was closed about 2 weeks ago.
The relatively small clinic, run by a volunteer medical staff can no longer cope with the ever increasing flow of refugees in need of urgent medical care. They do not have the ability to treat so many people per day; there are not enough professional staff, equipment, rooms, medicine etc.
so instead volunteers accompany the ill refugees to the emergency wards of the hospitals in the area.
The health of so many people is not a problem to be taken care of by an NGO, responsibility should be taken by the government.

Yet the ministry of health refused to take the responsibility on itself, even in such cases as are demanded by international conventions signed by the the state of Israel.

The number of people lacking medical care in the country is growing.
This is NOT a matter of money, but of human rights. Diseases can attack anyone, they do not discriminate between skin-colour, race, ethnic group or religion. The ministry of health quite obviously does.
And that scares me. And angers me.


Friday, March 28

Land Day in Jaffa - Yom El Ard, YomHadama

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Over one thousand people marched in Jaffa, against the ethnic cleansing carried out by big money in close cooperation with the public housing companies and the municipality. Representatives from all factions in Jaffa and beyond stood together, united. Jaffa's people, women, men and children, marched together for the future of their city, for their own future.
"Together we will stop the bulldozers", "The municipality destroys, the community builds" were some of the slogans carried by the participants.
After the march we convened in the park on Yefet Street, "Gan HaShanyim", where representatives from the various groups making up the Jaffa "popular committee against home demolitions" and political parties spoke about what they believe Jaffa's future should be. From sheikh Raed Salah, through Balad Knesset member Dr. Jamal Zehalka, "City for us all" (עיר לכולנו) representative Dov Khenin and Knesset member sheikh Ibrahim Sarsur to activist Reuven Abergil, of Panther fame, the message was clear: Jaffa is for its people, who will not move.





Monday, March 24

This Friday at 14.00 in Jaffa: the Land Day Demonstration

The main land-day demo will take place in Jaffa, this friday, at 14.00, starting point in "Toulouse" Park (next to the Arab Jewish community center)

Friday, March 21

Back to the ma'aberot, one more Nimby in Jaffa

The Tel Aviv municipality has started to construct a tent camp in Jaffa, a refugee camp basically, for the many homeless refugees from Darfur and Eritrea currently staying in the over-crowded and dangerous shelters and the park in the area of Tel Aviv's central bus station.
Yes, it is about time the establishment takes responsibility for care for the many refugees who have come into the country from Egypt.
There is not only a moral obligation to do so, but a legal one as well: the state of Israel signed the various relevant international agreements relating to the rights of refugees and it is about time those rights were fully recognized: visa, health, welfare, adequate housing, employment , education for the children as well as language studies for the adults and perhaps vocational training for those in need of it etc. etc. and of course financial assistance until the refugees find employment and will be able to fend for themselves.

There is no doubt NGO's can no longer take that responsibility: the sheer numbers and depth of distress of the people coming in from the hell that Darfour and Eritrea have become, demand state intervention and responsibility in the form of a well-integrated absorption and assistance plan. The refugees are not a "short term problem" that will go away if you do not think about it. Such a plan should relate to the short, mid and long-term problems and solutions.

The state, instead of what was mentioned in some publications about providing every refugee with 2000 NIS to help him or her with housing and first expenses, is not actually doing anything.
The Tel Aviv municipality, faced with a major humanitarian and health crisis (last week a shelter caught fire and by sheer luck there were no major incidents nor wounded), decided to do something, which is great. To take some responsibility, excellent.
But why build a ma'abera (transit camp)? And if that is the only solution, why in the already weakened south of the city, in Jaffa?
Moreover, those responsible for it, will be the Jaffa welfare department (according to Ha'aretz), who already are over burdened and under staffed. Already their level of functioning is way below what i would call merely adequate.

One more NIMBY in Jaffa. It's unfair both to the refugees and the Jaffa population.

Why not construct the tent camp in north Tel Aviv? I can think of some excellent, large, green locations which already have the necessary basic infrastructure. More over, there are good bus-lines, excellent schools and health clinics in those areas, so why not?
But it is municipal election year and it's the guys in the north who vote for Huldai no? I guess that's why.

When thousands of new migrants from the USSR arrived some 15 years ago, caravan camps were established as a first line of housing solution. Rightfully, this solution was criticised and funny enough the majority of the people sent to those caravan camps were Ethiopian migrants. Now it's a tent camp
, they are constructing. Back to the fifties.
Would
skin colour have anything to do with it?





Saturday, March 1

Reuven Abergil released after shabak interrogation

Ron Hulday, the Jaffa - Tel Aviv mayor, is getting worried. In November this year the municipal elections will take place. Hulday serves his wealthy cronies well, yet in the south of the city more and more people are loosing their patience.
After many years of being oppressed and discriminated against, they have had enough. The demolition of several houses in Kfar Shalem some weeks ago and the 495 eviction orders and demolitions in Jaffa are simply too much.

This wednesday Reuven Abergil was questionned by Israel's internal security forces (shabak). After having been questioned and his fingerprint taken, they released him. So much for the freedom of speech. Criticizing Hulday has become a dangerous activity.

Abergil, an educator and life long social activist who was among the founders of the Black Panter movement in Israel, spoke during a demonstration against the evictions and demolitions. Reuven Abergil wants to prevent violence. "It is the municipality who are violent", he said. "And this violence may eventually lead to violent reactions. Children who see their home destroyed, and their parents forcefully evicted, may well become traumatized and this trauma, in combination with prolonged discrimination, may eventually lead to them reacting in a violent way". Abergil's words were taken out of context by a Tel Aviv weekly and Hulday felt threatened and complained Reuven Abergil had threatened him, no less!

The eviction and home demolitions of the homes of tens of families from Kfar Shalem are acts of extreme violence against people who have been forced to give up their strength.
It's the shabak who are using techniques of intimidation to put a stop to certain social activities, thereby limiting free speech .
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Monday, March 12

456 People from Jaffa about to become homeless

Last Thursday, Bashara Saba, from HaLimon street in Ajami, had two uncalled visitors, representatives from the Tel Aviv municipality, who came to inform him he has to leave his home immediately, as next Sunday (yesterday, that is) his small 1.5 room home is to be demolished.

Bashara has lived in the tiny house since he was a little boy of 5 years old. It was build by his parents. In the house he lives with his wife, Esther, and their 3 young children, aged 8, 4 and 1 year old. Bashara and his wife receive social security payments, his wife because she lost her job a while ago, Bashara because he has serious health problems.
Bashara's life hasn't always been easy, but he lived in his own home, with his small family. A smimple life, like many others of Jaffa's poor. Close to the sea, a small garden, his lovely children. Life wasn't easy, but Bashara was pleased. Until Thursday, tat is.

In shock, he went to the municipality, floor 4, the man with whom he spoke , "a big boss", so he said, refused to identify himself.
He basically told Bashara the following: "If your children will not be out of the house on sunday morning, we'll destroy the house with them inside."
The man refused to identify himself and Bashara was too much in shock.

Bashara's contacted Gabi Abed of AlRabita and Fadi of Reut Sedaka (An Arab Jewish youth movement activew in Jaffa) who are trying to help him.
A lawyer provided by the organizations, managed to stall the demolition for 14 days.
Some hours ago, a meeting took place at the small home. A meeting to plan further action.

Many other families have received similar orders as well. About 456 people, adults, children, elderly most of them very poor, have received similar orders.
Ajami is going through a quick process of gentrification, house developers try to put their greedy fingers on every piece of land. And if that implies making a poor family homeless, they really don't care.
The municipality wants the poor to leave Jaffa, and guess who are Jaffa's poor?
Most of them are Palestinians (or "Israeli Arabs" as the Israeli word laundry likes to call them).

Housing problems have plagued Jaffa's poor for many years,. since 1948. For lack of any better alternative, many people constructed "illegal" housing. The same was done by Bashara's parents, who OWNED the land the house was built on and constructed the house
over 40 years ago. They paid a fine for illegal construction and have lived in the house ever since, until it became Bashara's.
There are acceptable solutions to the housing shortage: e.g. a developer buys the building rights from Bashara, then constructs four or five flats on the same land, and gives one nice apartment to Bashara. During the construction period, the builder provides Bashara with alternative reasonable housing.
In some cases this is what happens, and all people gain.
Yet Bashara wasn't so lucky. When a greedy developer sees a weakened man, he takes his chance and it appears Bashara, his wife and their small children may be the ones paying it.
Is there social justice for Jaffa's poor?

Monday, February 26

9 Star Hotel

Ido Haar's award winning documentary movie "9 Star Hotel" (מלון 9 כוכבים) tells about a group of Palestinian construction workers who are building homes in Modi'in.
Illegally crossing the green line with their backpacks and blankets in order to make a living in contruction, they sleep at night in the Modi'in area hills in make-shift tent like buildings, afraid of the police who may come and arrest them at any minute, for illegal presence. The film focuses especially on Ahmed, who collects and recycles things he finds and Muhamad, the philosopher of the group.

I could write a lot about this movie, but no written words will do it justice. Just go and see it.
The film can be watched at the Tel Aviv cinemateque.

Friday, January 19

Cutting poverty by paying even less money...

Zaqi , Aysha & Mahmoud (respectively 8, 6 and 3 years old) share one winter blanket with their mother, Fatma. The older sisters, Zeinab, Sharifa and Amina (aged 13, 16 and 18) share the other winter blanket owned by the family. They sleep on matresses on the floor, huddled together in one room, because of the cold. Social services have promised beds, the family has been waiting for 2 years now, after the previous beds fell apart during the move to yet another flat.
The children are often ill during the winter, so they miss out on a lot of school.
The mother is almost blind (waiting for an operation, which hopefully will save or even improve the little eyesight she has) and suffers from arthritis in her hands and back in spite of her young age.
She has always worked as a cleaner but can no longer do so. She has applied for "nehut klalit" (invalid's pay) but her case has not gone through the system yet. Right now the family survives on 502 NIS (about $ 120) a month "havtahat hahnasa" (social security) and child allowances, another 1500 NIS (another 300 $) a month. Imagine a family with 6 kids living of $520 a month.
The family lives in social housing, but as the mother has not paid the 200 NIS rent for several months nnow, the housing company is threatening to evict them.
That's poverty. True, a few NGO's occasionally donate food, clothing and schoolbooks. But these children do not get medicine when they are ill, the mother cannot afford the not so small fee for 5 days moxypen or whatever else is needed when a child is ill.
These kids NEVER go on schooltrips, as the mother owes money to the schools. She knows it's illegal, to single out her kids, but what can she do?

The government is discussing the means needed for fighting poverty. One of the ideas suggested is reducing child allowances, and providing dinners at school. In a country where one out of every three children lives below the poverty line that's close to criminal:
Many children do not go to school, because of their young age (in Jaffa there is a waiting list for the kindergardens), because they are ill, or because they drop out (the school drop-out rate in Jaffa for Arab students is 49% according to the municipality, 53% according to the Jaffa community).
Dropping out is worst among the poorest. Moreover, until a student is registered as a "real" drop out, usually there is a period of about 2 years of "hidden" dropping out, during which the kid sometimes goes to school, so he or she is still registered. Thus the actual drop-out rates are even higher, MUCH higher. The schools receive money per child, so even when a child hardly ever comes to school (like 14 year old H, who went to school for 2 days this year, or 12 year old O, who has visisted school for 5 days, since September). If indeed, the government will carry out this plan (cutting child allowances and transferring the money to school dinners), the weakest children will be hurt the most.
And ofcourse during the holidays, all children will be hurt, as none actually go to school, but perhaps our brilliant politcians forgot that little detail, alienated as they are from reality.

But the children mentioned above are not the only ones to be hurt by this evil scheme. As a professor ar Ben Gurion University (forgot her name) recently pointed out in a radio interview: When talking about the poor, people often think "big families in the Orthodox Jewish sector and Arab children", but in reality many first children from many families are poor: the young families of young first children are just starting on their way, having many expenses and as yet not a good income. Child allowances for the first child have been cut worse than the rest. This measure will not just hurt very low income families but also many lower middle class families just starting out.

Another, much better, plan is removing the VAT payments from food. Now that WOULD truly help poor families, whose income mostly goes to food. It will really assist them, i hope the plan will be carried through.

Poverty in Israel and elsewhere is foremost a matter of human rights, of social justice. It has been caused first of all by politicians, making decisions that serve the needs of their wealthy friends. It is not "natural", nor does it "just happen". It is the worst form of disicrimination against children.


The children's names have been changed.
Today the family will receive a heater and 2 big winter blankets from an NGO, whom I alerted.

Monday, January 15

Death of Death

There are thousands of graves in the old Muslim graveyard, located on the border between Jaffa and Kiryat Shalom neighborhood.
They are all, but for one, nameless.

Some of the graves go back a hundred years, others date back to the 1970-ies.

The destruction is stupifying, as if an earthquake toppled the large majority of the graves and threw the gravestones in disarray.
Jaffa has several Muslim graveyards, some of them located in Jaffa, others, the later ones, outside of what were at the time the city limits.

People, even the poor, were always burried in a careful manner, the graves topped by large gravestones, some made of expensive, beautifully carved and decorated marble (for the rich, or perhaps for the beloved) and others of simple stone structures for the less well off. Each grave carried a marble plate with the name and a quotation from the Kur'an.

No longer so. Someone, or, more likely a lot of someones, came and systematically destroyed every single grave. All nameplates have been removed. Some of the grave cellars are open, filled up with building rubble and rubbish.

The graveyards are under the care of the Muslim "waqf". But that waqf is unable to take care of vandalism of this magnitude.
Many of the graves belong to Palestinians, whose families were forced to leave the area in 1948.
Others still have their relatives in Jaffa, who come to visit the graveyard a few times a year, the graveyard, not the graves. They have become unrecognizable. The names have been systematically removed. This is not the work of a few bored youngsters. Whole slabs of marble have been carried off. Stonehewed names whittled off.

For this you need heavy duty tools, a lot of time, intent and it makes a lot of noise as well.

The Kiryat Shalom graveyard is located right in the middle of a neighborhood. A Jewish neighborhood. It has a fence, but there is no enterance gate.

The Jaffa graveyards are not in a great condition, as the graves are being eroded by the salty wind and the sandrocks slowly crumbling into the sea. There is very little devastation (if at all) carried out by man. All graves have names. They may be eroded a little, but there are few questions as to the reason behind the erosion: nature
There are no such questions when relating to the vandalism in the Kiryat Shalom graveyard. there is not one single undamaged grave. This is not nature, but hate.

Last year a Muslim NGO from Jaffa cleaned the graveyard and restored one of the buildings, so visitors would have a roof over their heads, some shadow, a place to drink some water.
The buiding was fenced off. The fences and had locked iron entrance doors which have disappeared. Inside the building is black, due to fires.

I found bones, dried out, white, ancient looking, in some spots. An arm, some vertebrae. I buried them, not really knowing what else i could have done. I'm not a religious person, but i said "Kaddish", not knowing what else to say. Really speechless, ashamed.

Obviously i do not blame the inhabitants of the nearby neighborhood, i have no idea who did this, or rather, i do not know specific details. However, what i DO know, is that this person (or rather, persons) are evil hateful people.



Friday, January 12

Jaffa Harbor, an ancient bride's untimely death

The Jaffa Tel Aviv municipality decided to take over responsibility for the Jaffa harbor. they just voted on the development program, and i suppose they want to have something to show for that city's upcoming birthday.

They, so they say, "want to turn it into a a succes-story, just like the Tel Aviv harbor". That statement is worth an investigation as well as quite a few questions.

The Jaffa harbor is an active fishermen's harbor, home to small ships and aflukas, which go out nightly to fish the Mediterranean.
There is a small fishmarket (suffering from intervention by municipal controllers who do all they can to close it down), a drydock for small ships, a number of fish restaurants, warehouses (some in terrible condition) and a graveyard for rusting ancient ships, slowly falling apart. And before i forget, there's also a sea school belonging to Jaffa's sea scouts, and a music school for oriental music, run by oud and violin player Yair Delal. Although the harbor is no longer what is once was, it is still central to Jaffa and full of life.

The Jaffa harbor is a natural harbor and has been in use for the last 4000 years (yeah four-thousand, that's not a mistake), making it one of the most ancient still active harbors in the world. Jaffa developed around it, the harbor was Jaffa's raison d'etre, so to say. And it has always been a close relationship, between the "bride of the Sea" (urs elbahar) and her harbor.

However, the natural rock formation (named after Andromeda, a Jaffa princes of mythical fame) protecting the ancient harbor, was also detriment in destoying Jaffa's wealth. When the ships became bigger, they could no longer enter the harbor. Instead they had to anchor outside and small boats from Jaffa would come alongside to load and unload. The Ashdod and Haifa harbors did not suffer from a similar problem and started to take over Jaffa harbor's function as the main entry port ot the area.
Yet the harbor has always been active as a fishermen's harbor, until this very day.

Tel Aviv's harbor was constructed during the first half of the 20th century, but never really played an important role. As a result it became delapidated and not in use by many, until a few years ago it was turned into a night life area, full of restaurents, bars and places to hang about. Trendy and expensive. Most restaurants belong to chains, having a "concept" and serving style rather than good food. Their owners make a lot of money from the people who wait in line to see and be seen.
There are those who love that sort of thing. North Tel Aviv, abroad, on the moon, (but much more boring) from my point of view. But there are those who like that sort of thing.


So now Jaffa harbor will be turned into something similar. Perhaps with more "authentic" styling, "aboulafia lite" perhaps. Jaffa for zfonbonim, yuppies interested in doing the ethnic thing for a few hours.
How many people from Jaffa will benefit from it? Hell knows: not many.
The cleaners, the cooks, the waitresses, will perhaps be from Jaffa, i guess. They will be asked not to speak Arabic, "the guests don't like that", they will be told.

And the fishermen? If they will be photogenic, i guess some of them will be able to stay. Picture perfect, so to speak.






Tuesday, December 19

Eight "ghosts", alive but not well, in Jaffa

Eight small children grow up in Jaffa, although they do not really exist on paper. Eight minor children, all of them hungry & without medical insurance! Eight small children not attending school in any normal way. Eight children who "do not really exist", as far as Israeli burocracy is concerned.

R. was born and raised in East Jerusalem. She always had a blue ID card as many other East Jerusalem Muslim residents, implying she is a resident of the state of Israel, not a citizen.
She married D. and for about 3 years after her marriage she lived with him in Bir Zeit (West Bank) where her 2 oldest children, 2 girls now 15 and 13 years old, were born.
After about 3 years the family moved back to Jerusalem, where 5 more children were born.
For a strange reason, the Ministry of the Interior cancelled her residency permit, but she has no other citizenship or residency, as R is Jerusalem born.
The two oldest girls were registered in the father's West Bank ID.
The other children were NEVER EVER registered anywhere.

Her husband assisted the Israeli security forces in some way or other, and as a result the family's home in East Jerusalem was torched. After a lengthy legal battle, D, R's husband, was given a status as "threatened" person and allowed to settle and work in Jaffa. D. was abusive and after another small girl was born (now 4 months old), D and R divorced. In the divorce agreement (made by the Jerusalem Sharia Court) D does NOT have to pay any alimony for all of his small children who are all left in the care of R.
R lives illegally in Jaffa. But then, she's illegal anywhere in the world, as the only residency she has, that of Jerusalem, her place of birth, was cancelled.
Her younger children have never been registered anywhere as she had no money to pay the hospital costs when they were born. Only the small baby has a sort of release letter from the Bat Yam Wolfson Hospital, where she was born.
The other children "just do not exist" ,anywhere, on paper. They have no ID numbers and as a result no registration, no health fund, nothing.
The Israel Ministry of the Interior is simply not answering her requests. The strange thing is that her residency was cancelled in an illegal way, because she never lived for a long period in the Occupied Territories. But as she is waiting for their answer, for a long time now, there is nothiong she can legally do.
Since her divorce, she has no income what so ever.
The family tries to live on hand outs.
Only the oldest three children have managed to go to school, where they do not officially attend.
At school, in addition to education, they receive food.
Often there is no baby formula, so the little 4 month old girl is fed things unsuitable for her age. Some friends of mine have been donating cans of Materna Formula and toys, but it's not a solution. Doctors for Human Rights will start providing medical assistance to the family.
But the simple question remains: how on earth can there be 8 children in Israel, who simply do not "exist".

One woman, 8 young children, hunger, illness and distress.
Jaffa 2006




Tuesday, December 12

The unbearable easyness of punishment

N is a single mother of a young boy, aged 2 years and 3 months. N used to be a drug addict but has been clean for 5 years now.
Since the birth of her little boy she's been unemployed. She lives on social security, trying very hard to be a good mother to little H and not go back to drugs.

N. doesn't read nor write and in the past worked as a cleaner.

H's kindergarden starts each morning at 8.00. He's always on time, well dressed and well fed. N. tries very hard to be a good mother to him. Her older children were taken away from her into adoption, while she was still on drugs.

N. wants to work and when the labor exchange sent her to a place to clean an office, they were happy to have her start working for them, she 's a good cleaner and always has a friendly laugh on her face.
The first day they allowed her to start at 8.30, so she could bring H. to his kindergarden, on her way to work.
Yet the second day they told her she should start every day at 7.00 o'clock.
She said she couldn't as she has to take her son to his kindergarden, which opens only at 8.00 and she doesn't yet know other parents who might be able to help her out, as the kid is new in that kindergarden.

They told her not to come back. She went back to the labor exchange where they told her she will not be given her social security payment for three months "as a punishment for refusing to work".
She cried and demanded to speak to managment, who told her the same thing.
She tried to explain to them she has no solution for her little son, who's only 2+ years old and cannot go by himself to kindergarden.

N is considering returning to prostitution....

Jaffa, 2006

Sunday, November 26

Legal Robbers

Tamy just contacted me. She's all of 18 years old, occasionally working as a kinder-garden teaching aid (read: the one who changes nappies, feeds the kids and does the cleaning) and spends much of her time learning how to read and write.
She grew up in shelters for battered women, each time in another one, and before dropping out, she had visited, for some time, at least 20 different schools. Tamy's a clever girl but she never had the peace of mind to study.
Tamy's mum was a battered wife. Several times she was hospitalized as a result of her husband's violence against her and against Tamy.
Some years ago she managed to divorce him. In order to get the divorce papers (the "Get") she gave up everything, the house she jointly owned, no alimony for her nor for the children and she also took all of her husband's debts on herself.
As head of a one parent family she had a difficult time. After the last violence related hospitalization, she was left with limited movement and post traumatic. She was given some social security money, but as she was not able to pay back her husbands debts (the ones she had taken upon herself in order to get the divorce) she got more and more needy, and deeper into debts.
She tried to spend as little as possible, but growing children need food, clothes, books, school fees etc.
Her debts became very deep. At the same time, due to her physical and mental problems, it became difficult to work.
Yet her social security was taken from her. And After that her rent aid.
She's penniless, with impossible debts, not the result of over spending, but of taking on her violent husband's debts, buying food and clothing for her kids.
Over the last Several weeks the court and municipal services have taken away almost everything she owned. TV, video, Tamy's computer, the furniture. the house is now almost empty. There is nothing to take. They do so in a completely legal way. After all, Tamy's mum doesn't pay her debts and she owes a lot of money.
Yet today those legal robbers came once more, and robbed some more. Now the house truly is almost empty.
Last week the water and gaz were cut off.

Tamy talks about killing herself.
Her mother is considering the same.
Tamy, and i know her quite well, might also turn to robbery, or stealing. She has nothing to loose, she feels.
Tamy and her mother are not criminals.
Poverty is a form of violence against these two women. Tamy is only 18 years old.





Saturday, November 18

The king is dead, long live the king?

Milton Friedman died. I'm not an economist and didn't study much beyond an introduction "101" course in economics.

However, I'm a trained photographer, i have good eyes, i'm an observer (some will say a peeping Tom) by nature. I watch, i see, i wonder and i ask questions.
The enthusiastically embraced so-called free market economy introduced by Bibi and co has done very well for co (read: owners and shareholders of big companies).
But rather less so, for those who are no part of "co". Indeed, the "co's" freedom has increased. Freedom to move money where ever it is most worth while, freedom from paying taxes cooked up by their accountants and wisely invested in offshore easy tax economies. When they need government investment in their business (in the form of grants and tax exemptions as well as a very easygoing policy of disregard of ecological problems, labor agreements or selling their products to regimes with bad human rights records etc.) they have their close friends high up the political ladder.
Whenever it becomes cheaper to manufacture elsewhere (Egypt, Jordan, China where ever) they are also very free: the productions lines are quickly replaced, all temporary employment agency employees sent home with or without their last payments. Goodbye to the investments, made by the government with your and my money. It's a free market after all. And it is more profitable to produce elsewhere.
Of course there should be no taxes on imports, so the cheaply now elsewhere produced products flood the local market and local manufacturers close down. On the short run, some of us even have a feeling of wealth, as suddenly we can buy foreign elsewhere cheaply produced stuff for low prices.
For else where read e.g. China with its lovely employment conditions and "green" ecology record.

Previously nationally owned companies (meaning yours and mine) have been sold to "big money" for a fraction of their true value. The new owners, all friends of our politicians, earn fantastic amounts of money, while doing what they want, disregarding the law on 101 ways, because they can (e.g. see the movie "Shvita" "Strike", on what happens at Dimona's chemical factory).
On the run they also waste terrific amounts of Israel's national resources, water, clean air, phosphates etc., but no one seems to care very much.

The income gap is ever increasing, more and more people live below the poverty line and services previously provided to all by the government are more and more privatized, thereby becoming less and less available to an increasing group of people.

The Lebanon war showed this clearly: the weak, elderly and poor were left on their own (read lack of food, lack of medical care etc. etc.) , in badly equipped or non existing bomb shelters) while the more wealthy had to find their own way to evacuate, and the poorer ones among them ended up in Gaidamek's private tent camp.

This is not a temporary by-product, but the direct and planned outcome of the economic "free" market policy of the last several governments.
Free? Free for whom?

When one out of every three children in Israel live below the poverty line, that is NOT freedom.
Being poor implies spending most of your time and energy on mere survival. Not having enough money for very basic things, such as decent housing, food, good schooling.
Poverty in Jaffa is staggering.
Lately i assisted a few families by accompanying them to the court in order to go bankrupt (i do some assisting in a Jaffa community advocacy project)
One of the limits of a bankruptcy procedure is that you cannot leave the country for at least a few years. Nor can you normally operate a bank account, meaning no credit card, no cheques etc.
For many of us these would be serious limitations on the way we live and our freedom to move. Yet for those few poor families it means nothing. They have never been abroad and do not expect to go there in any case. Many have never even owned a credit card. They are so poor they think twice about taking the bus downtown. They haven't seen the inside of a cafe or restaurant for years (unless it was as cleaner or waitress). They are forced to work through employment agencies (yes, many of our poor are employed and work in fact very hard) for often below legal wages and under bad conditions.

Every now and then their houses are invaded by the hotza'a lapoal who carry away their few belongings, to be sold in order to cover their ever increasing debts. Sometimes they are even arrested, for a debt of 2000 NIS (but that is a lot of money when you have to feed yourself with an income of 770 NIS a month). Is that "freedom"?

"Why do they have debts?" you ask. Because their wages are to low to survive. Their social security payments have been cut again and again. Yet housing. electricity, water, food, health and education cost more and more and more.
There is no way they cannot go into debt. Is that freedom?

They are the "see through" people, their freedom is so limited by their poor conditions, the "freedom limiting conditions" of a bankruptcy process don't limit them at all, they never had those freedoms.

Poverty is a crime committed against the poor by the affluent decisions makers and corporate world in our society. The poor lack basic freedom, the freedom to live a normal healthy life. That lack of freedom is perhaps one of the worst forms of social injustice prevalent in today's Israeli society.

Milton Friedman died, I truly hope his ideas will die with him, but i know that won't be the case. Freedom exists for the wealthy, and they are the new kings.