Ajami, ethnic cleansing one step further, unless the high court stops it

Last Wednesday judge Zafet of the Tel Aviv district court heard the case of 28 Jaffa residents (honesty demands to say that i'm one of them) against the Israel Land Administration and the Be'emuna company who won the tender for a piece of land right in the middle of Ajami. Originally Palestinian owned, declared "absentee property" and finally "publicly owned" and sold by the Israel Land Administration by tender to the highest bidder, the Be'emuna company. Until here everything has the appearance of "stinking but kosher" according to Israeli law. We were represented by lawyers Gil Gan Mor and Dan Yakir of the Israel Association for Civil Rights.

Until a few years ago, our market took place on the plot. The market was closed by the municipality for no reason (or so it appeared at the time) and no other plot was offered for the purpose of creating a new market, leaving us, the Jaffa population as well as many people from Bat Yam and Tel Aviv, as well as small farmers from the central area of the country, without a cheap  fresh food market, a true necessity in an impoverished area such as Jaffa. 

Yet the Be'emuna company is NOT just another building company out to make a good profit. They marketed the flats planned on to be constructed by them on the Ajami plot, to the members of one very specific group only: Zionist religious Jews. They put it bluntly on their website, but just to make sure, we also called them, interested in buying a cheap flat on their plot. Not very surprisingly, we were refused. Private companies can sell to whom they like, but NOT when the land was previously publicly owned, as in this case and according to the "Ka'aden" high court ruling.

The company's efforts are part of a well orchestrated and funded, much larger effort to expel the Palestinian population from the shared Palestinian and Jewish towns and cities in Israel. It appears that after the disengagement from Gaza some of the settlers and their colonially minded friends decided settling in the West Bank was no longer an ideological necessity for them. Instead they decided to address Israel's mixed cities with their racist ideology. The process is under its way in Accre, Lod, Ramle, Haifa, Nazareth Elite as well as in Jaffa. And there is nothing friendly or innocent about it.

We are talking about a concentrated effort to "replace" the original Palestinian residents with Jewish ones; Not to live together and share our cultures but to expel the Palestinians from their homes and "Judaize" the area.

During the previous sessions the judge had made remarks which led us to conclude that he is not as impartial as he should be. Therefore we asked him to dismiss himself, which he refused.

The verdict was sent to us yesterday afternoon: not surprisingly the judge decided in favor of the colonialist project.

We will have to appeal our case to the Supreme Court.

Black forces in a not so orange orange grove

When demolished, a home makes an awful sound. Yesterday it went on for hours, the slow demolition process of the second floor of the Dake home. Large yellow machines slowly crunched away at the building. Huge blocks of falling concrete demolishing the garden in the same go.
The people watching on helplessly. Their possessions, clothes, furniture, kids' schoolbooks etc. out in the dust.

Two years ago some 100 people barricaded themselves on the roof of the Dake home in Jaffa's Dake orange grove and prevented its demolition. Yesterday the Dake family were less, much less lucky, when Ron Huldai's municipality goons demolished their home under the "protection" of hundreds of blimp led ninja-style clad special forces policemen.

In the early hours masked policemen entered the Dake home and arrested the men of the family and told the family's women to start packing. Literally hundreds of policemen, special forces and border police blocked off all roads to the Dake grove and the close surroundings.

Whole streets were closed to the public, even to those living there and wishing to go back home. The operations were led from a special command tent where police men kept track of the ground forces by means of a camera studded blimp high up in the air.

To understand the true impact of the demolition of the Dake house is is important to back in history.

The Dake family were the proud owners of a huge orange grove prior to 1948, the Naqbe, just south of Jaffa. 

In the grove were the large family home, storage facilities, guard houses, a pump house etc.

After 1948 the family stayed on. They lived in the grove and over time, as the family expanded, more houses were added. 

The municipality did not bother to make a zoning plan for the grove, although it is on municipal territory. As a result, it is impossible to receive a building permit for anything, not even for repairing your house: as there are no zoning plan definitions for the area, there is no buroicratic procedure possible for getting a building permit.

Yet the Dakes, who own the land, needed homes, so they constructed those without a permit.

The municipality never provided any services in the grove, there are no roads, no waste disposal, no kinder garden (by now there are a few hundred people, including many children, living in the grove). The sewage system is horrid and floods every now and then and until a few years ago every winter the grove was flooded. Only after a young child drowned inside his home, the municipality did something about the flood drains.

The lack of a zoning plan has been going on for some 60 years now. The Dakes cannot build anything on their land and live in poverty. When they try to build the municipality arrives and destroys. The houses  are rebuilt, making use of cheap materials or recycling some of the rubble in the construction of the new house, as all know it is only a matter of time until the next demolition.

After the municipality took out a demolition order on the flat he built for his son, Moussa Dake decided to fight back. He lost in the Tel Aviv peace court, but won an incredible victory in the regional court, where the judge criticised the municipality for 60 years of planning neglect. The Dakes felt victorious and the verdict was f major importance as it had implications for many other areas in the country as well.

But the municipality appealed to the high court of justice and won. The verdict in this case was formalistic and did not even try to deal with the serious criticism and legal concerns of the regional court's verdict.

The Dakes appealed once more, but the municipality decided not to wait for the court's decision and yesterday, in spite of the request to wait until the verdict, the goons went about their ugly business.

Moussa had become a symbol and the legal fight he put up was being followed by many involved in planning and housing rights.

  

The 2010 municipal budget - good for the wealthy and who cares about the rest?

Yesterday evening the Tel Aviv - Yafo municipal council voted for the budget proposal for the year 2010: 

The coalition praised themselves for their great sensitivity and the wonderful budget proposal. That included Jaffa council member Ahmad Mashrawi (Meretz) who, like the total bunny he is,   voted in favour of a budget in which the south of the city, Jaffa included, continues to be discriminated against.

Mashrawi, who just loves publicity,  claims to vote in favour of  Jaffa but the facts show the opposite. Meretz are part of the coalition and their current track record is highly embarrassing.  

The outnumbered opposition (to Ron Hulday's wide coalition) asked to vote separately on a number of clauses, in order to try and make at least a few improvements and do some social justice:

Omar Siksik of the Jaffa list asked to vote separately for an added 200.000 NIS for the Jaffa based "Hirsh" early childhood development center. 

The Hirsch centre provides testing and treatment for development problems for children at a young age.   The centre is highly professional and the only service of its kind in the whole city able to provide these services in Arabic. The centre's very existence is threatened due to the continued budget cuts.  The implication of the centre's closure or limited ability to provide services is obvious: Parents will not be able to provide their young children with the most basic services. Not even privately (the majority would not have the money for that in any case) as their is no alternative in all of the city for Arabic speaking young children. 

Mashrawi (Meretz, that supposedly socially conscious party, now part of the coalition, what will people do for a little money) has been posing as the big fighter for the Hirsch centre, but reality is rather different as he did NOT vote in favour. He abstained, what a hero!

A city that spends 70 million NIS on a bicycle rental project does not have 1.100.000 for the Hirsch center, or 55.000 for the teenage health clinic, which will receive 0 money in 2010.

Or, another example: the Toulouse Club for the elderly, the only one serving Jaffa's elderly Palestinian population in Ajami, has an annual budget of 70.000 NIS. Its sister club in Neve Golan (Yafo Gimmel) which serves that area's Jewish population receives 220.000 NIS in the budget.  I am in favour of Neve Golan's budget. But Why does the Ajami Club for elderly Arabic speakers receive so little? 

And these are only a few examples. I could go on and on and on. The budget is highly biased.

Tel Aviv is positioning itself as a city for the wealthy only, disregarding its poorer inhabitants. In addition the 2010 budget is totally greenwashed. More and more car parks and highways. 

It was embarrassing to see Peer Wisner (the Green Party also in the coalition) vote in favour of the budget. What a little money does to these "freedom fighters".

The crime of being poor as defined by the Tel Aviv municipality

Yafo Gimmel is located at the very southern end of Jaffa, almost Bat Yam. Nowhere close to any of the fancier locations much in request by the gentrifyers and real estate investors looking of yet another option to make a lot of quick money.

Long concrete blocks with many entrances, "shikunim" as we call them. No elevators, small box-like flats stacked one on top of the other. You always know what the neighbors are at, the walls are thin.

When Jaffa's lovely old buildings were demolished some 40-30 years ago, many of their Jewish inhabitants received public housing flats in the large estates of "Yafo Gimmel" and "Yafo Daled", thinking they had made the deal of their lifetime. No longer would they have to share the same kitchen and bathroom with several other families in Ajami's old crumbling mansions of pre-naqbe age. Instead they would have their own little kingdom with the unknown luxury of a private kitchen and shower. Very small, that's true, and not too well contructed, but it was their own, rented for a relatively low monthly fee from the public housing company.

Over time, those who did well moved out and new migrants from the ex-Soviet Union and very recently, Ethiopia, took their place. The public housing company sold them their flats for a thieving  very "reasonable"  price and all felt they, once more , had made a good deal; they had become home owners. 
Of course the tiny and by now quite old homes were (and are) heavily morgaged and the monthly payments weigh heavy on the population many of whom have become unemployed and dependent on ever shrinking social security payments or on minimum wages. Food isn't always secure. Medicine cannot always be bought when necessary. Very few children have all the school books they need, but at least their families own their own homes. And that gave many of the people living in the Yafo Gimmel's Saharon street a (false) sense of security.

The public housing company's maintenance standards had always been low (and that is an understatement) and the construction level of the buildings was less than shoddy to start with. And the poor homeowners pay all their money to meet with the morgage requirements, leaving very little for necessary home repairs.

Two years ago the municipality defined a large block in Saharon Street, with close to 100 flats devided over 10 entrances, as "dangerous" and the demanded the home owners carry out immediate extensive (and very expensive) repairwork to the crumbling structure.

In the past this sort of work would have been taken care of by the Neighborhood Renewal Project ("Shikum Shkunot" שיקום שכונות) and the inhabitants would have had to pay only part of the cost against a friendly loan certified by the project. Yet but the Neighborhood Renewal project was fazed out in Jaffa (well, officially it still exists, its total annual budget for all of Jaffa standing at 20.000 NIS for 2009 which is being used as a partial salary for some educational work in the center of Jaffa as far as i know) .

The inhabitants of the block did not carry out the necessary repairwork. They simply don't have the money to do so.

In addition, many of them simply don't speak the same language (Russian and Amharic are more popular here) and in any case it is difficult to organize such a large group of inhabitants (over 90 densely populated flats).

So the burocrats of the municipality thought they had a good solution. One that tends to work quite well in North Tel Aviv: a law suit. One that usually forces the refusenik home owner into compliance.

The Tel Aviv - Yafo municipality criminally sues every single adult inhabitant of the block!

"Criminal"? one wonders. Yes, not carrying out a repair order of this type is a criminal offence, as the criminally inclined homeowner endangers all those living in the building or passing near by. It might collapse if the repairs will not be carried out.

The option of criminally suing repair refusing home owners was made to force slum landlords into taking care of the buildings they own. That law was not made in order to abuse poor people who were tricked into building their homes from a public housing company that wanted to get rid of property on which they would have to spend much money. The real slum landlord is the public housing company (partially municipality owned) that made a lot of money selling the flats, instead of spending it in repairing those very same flats.

Asbestos is good for children's health

My friend E. lives in a small shack located next to several large houses and newly constructed villas in Ajami.

She has three young children.

Her much richer neighbors decided to do some home improvement and replace the asbestos roof of their home with a pretty tiled one.

Usually you rent a container and the demolition crew immediately remove the rubble. Especially when there is asbestos involved, the work is carried out by a specialist company and under stringent conditions.

E.'s neighbors are too stingy to do so and they simply dump their filth next to E's home, including a large amount of broken asbestos roof elements.

Whenever there is a southern wind, the asbestos dust is blown straight into the window of the children's' bedroom. The municipality refuses to act and the neighbors don't care, although they themselves have young children as well.

E. herself doesn't have the money to employ a company to remove the ever growing mountain next to her home. Her children love to play outside in the yard, but that has become dangerous. But then,. inside the house it is dangerous as well.

It appears no one really wants to take responsibility. If it was their kids living next door, would they be as careless?

Update: After an article in Yediot Tel Aviv the municipality arrived and took away the asbestos and other garbage. The municipal spokesman claimed E. had never informed the municipality it was asbestos, otherwise they would have come immediately, or so they claimed. Right. Daily phones and faxes by E. representative in the municipal council, Omar Siksik, were apparently not heard. In any case, the main thing, the asbestos was removed.

Jaffa mud takes hostages

Different streets in Jaffa were opened up in order to carry out major maintenance work. As usual, the archeologists go in first, then all the other relevant companies; electricity, sewage, water etc.

One huge construction and infrastructure company was working on 4 big projects in Jaffa, in four different locations, Stang.

Traffic jams, mud, we all got used to it.

About 5 weeks ago Stang went belly up and a court decree forbids the municipality to employ any other company in order to complete the works.

And Jaffans pay the price.

People with walking difficulties, young children and the elderly have trouble leaving their homes. At different locations the sewage is open and it is just a matter of time until some small child falls in. One of the open sewers is close to the Weitzman - AlZahara primary school complex. And yes, we informed the municipality, several times, by phone and in writing.

After the rainfalls of last week, the open sewage was flooded and could not easily be seen from the muddy streets.

In addition to the great inconvenience and health hazard, this is an accident waiting to happen. Court order or not, the municipality should take more responsibility. Jaffa residents are not hostages

Sheikh Bassam Street in Jaffa

It's a smallish and brand new street leading from the southern part of the harbour to Kedem Street (or street nr. sixty), constructed in the area where the Al Adassi home was until the municipality demolished it, some two years ago.

That very same municipality decided to name this street, used mainly by Jaffa's few remaining fishermen, after some founders of Tel Aviv.

We asked them to respect the Palestinian identity of the area and name the street after sheikh Bassam of blessed memory. Sheikh Bassam was the imam of the Mahmoudia Mosque and well beloved by most of the Jaffa population. He was known as a peace maker and a community leader able to find simple and just solutions, not only for religious but also for secular problems.

After his death, , many in Jaffa (and not only Muslims) mourned for him.

The Bassam family lives near by and it would have been much more fitting than the street names usually given to the Jaffa streets, some of which are still known by their pre-1948 Arabic names.

Yet the municipality is out to wipe out the memory of the Bride of the Sea, of pre- Naqbe Jaffa. But after the catastrophe the white bride, that was Jaffa, turned into a slum and the municipality got used to doing what they want.  No longer so.

Some 40-50 people met this morning at the corner of the street and symbolically replaced the municipal name with the name we selected for the street.

There was supposed to be an official municipal naming ceremony this morning at 10.00 a.m., which they cancelled after they learned about the feelings of the local community and of our intent to demonstrate during the official naming ceremony.

The demo went by peacefully.

Demo in Jaffa (Ajami) tomorrow

The , municipality is doing all it possibly can to wipe out Jaffa's Palestinian character. That includes changing the existing Arabic names of streets  and naming new streets after rabbis, zionist heroes and more.

The Jaffa list as well as the Meretz representatives in the municipal council (Omar Siksik and Ahmad Mashrawi) have been actively demanding the municipality names a new street (connecting between Ha'Ogen Street and the southern part of the Jaffa harbour) after Sheikh Bassam of blessed memory, who was the imam of the Mahmoudia Mosque in Jaffa.

Sheikh Bassam was  a community leader of the type not often seen: revered by all, not only by the members of the Muslim community but by all of Jaffa. His family live nearby the new street.

The municipality saw it fit to name the street after a couple of founders of Tel Aviv, instead.
So while the municipality will have its naming ceremony tomorrow at 10.00 o'clock in the morning, we will have a demo. At the same location. Be there. Friday, November the 6th at 10.00 A.M.

No roof above your head

The rain strikes the trees forcefully, the wind blows away the flimsy piece of cloth protecting Ali Sakhafi, his young wife and 4 children from the winter storm.

Last thursday Ali's home was demolished by the municipality and the family found itself out n the streets.

Ali is a construction worker who got laid off a few months ago, when the company he worked for went bankrupt. Prior to the bankruptcy Ai did not receive three salaries and the employer did not pay national insurance deductions for him. As a result, Ali is not eligible for unemployment money, as he does not meet the stringent criteria. The family has no income at all.

Ali is not eligible for rent subsidy either because he was married before and he used to be a home owner. Only, the court gave the previous home to his ex-wife and their children. But if your were a home owner in the past, you can no longer qualify for rent subsidy. Simple, straightforward and totally stupid.

Unable to pay the rent after he became unemployed, Ali constructed a tiny home with the help of some friends. Small, simple but adequate. As a construction worker he had the knowledge and experience. He and his friends had time as well, the company closed down after all.  The municipality destroyed that home  last thursday.

The family have 4 young children, one of them a baby. They have nowhere to go and are desperate. I'm trying to imagine what it is like to put a baby in its cradle in this cold, the rain coming through.

Separation wall inside Jaffa.

The Weizman and Zahara primary schools in the center of Jaffa share their playground. Weizman is a Hebrew language, predominantly Jewish, school with about 25% Palestinian students. Zahara is an Arabic language, Palestinian only school. As they are next door to each other and share the same playground, it was only natural the schools should try cooperative projects. After all, the parents and children are neighbours.

But Zahara is one of Jaffa's worst schools and Weizman's slowly doing much better. Many of the children at "Zahara" are sons and daughters of collaborators who came from the Gaza strip, children of impoverished parents. Children of families encountering major social difficulties and poverty.

The center of Jaffa is not a very strong area.

The (Palestinian) principal of the Zahara school has agreed to the construction of a separation fence between the two schools. A fence that will keep the kids from the two schools apart.

It's not entirely clear to me where the actual idea came from.

Some claim the idea came from the parents of the Weitzman children "who tired of the violence". I do not really know. But i do know one thing: education is NOT about walls and fences. Education is about working with children, dealing with prejudices and hate by means of discourse and talking. By means of playing together, by learning about each other's language, culture, habits etc. Not about constructing walls and obstructions.

More home demolitions in Jaffa

Yesterday the municipality demolished the home of the Sakhafi family in Donolo HaRofe Street in Ajami. The Sakhafi's, who have several young children, are out in the rainy streets. Another demolition, planned for today was diverted at the very last moment, thanks to  Rasha Asaf, the lawyer of the popular committee and Omar Siksik of the Jaffa list. However, were are only talking about a postponement of the verdict, as there will be a court-case on November the 6th.
It appears the municipality is going back to its bad old ways. The Sakhafi's intend to build a tent at the site of where their home used to be.

Updates to come.

The Kishle: A Victory

Tonight the plenary session of the municipal council decided by a small minority not to allow construction on top of the Kishle (Jaffa's ancient police station, a protected building).

A few years ago the Jordache company bought the "Kishle" compound, a series of buildings at the northern entrance of Jaffa on clock tower square.

The square is a lovely location, surrounded by ancient sand stone buildings. The company wants to turn the building into a hotel and applied for a construction permit which would have allowed them to build a huge addition on top of the ancient protected structure. The addition would completely change the view of Jaffa when arriving from the north.

The company used some rather dodgy techniques to hide their intentions from the public, so no one would oppose the plans.

Initially they almost succeeded and received the permit. However the appeal filed by Omar Siksik and Ahmad Mashrawi succeeded and the appeal was accepted. Oh the sweet taste of victory :) .

Municipal thugging

Q. is in his seventies. A good humoured elderly man from Jaffa. His wife died several years ago, his children no longer live near by. He lives on social security (payment for the elderly)  in addition to a tiny income from selling pencils on Jaffa's streets.

Whenever i see him i buy a pencil or two. Not that i need them, but i enjoy the talk, the smile, the "salamat habibti" at the end of our conversation.

The Tel Aviv municipality has its own goon squad of controllers. Selling on the streets is not allowed. Usually Q. notices them before they see him. If it's the other way around, they will take his pencils away and warn him.

Lately they have started fining him. After all it is a punishable crime to sell a pencil n the street. His income is very low, so a fine means hunger. If you don't pay, the municipal goon squad can actually break into your home and take whatever pleases them.

Q. has very little money. He cannot afford the fines.

Of course he could stop selling pencils. But selling pencils is what he enjoys. He LIKES selling pencils.

He does not like the clubs for the elderly. For him selling pencils is part of his life as a travelling salesman, something he did when he was younger. So, NO he cannot stop selling pencils. He enjoys it, it's has become a necessary part of his life.

The simplest solution would be to make the thugs look into the other direction when they see the friendly old man and his pencils. Or maybe a friendly doctor could prescribe selling pencils as a medicine.

Housing Demo in Kfar Shalem (Salameh)

Until 1948 Salameh was a fairly prosperous Palestinian village, close to Jaffa. Its original inhabitants and home owners were violently turned into refugees, to be replaced by mostly Yemenite immigrants. Soon after 1948 it was renamed "Kfar Shalem" and became a far away suburb of quickly developing Tel Aviv, to be engulfed by that city's new neighbourhoods after a few years. But the villge stayed the village. Lovely one and two storied houses on plots of land, encircled by fruit trees and chicken coops.

The unused mosque in its busy center. Small crooked streets. Muddy in winter and a dustbowl during the hot summer months,

Children were born, then grand children. Rooms were added, bathrooms fixed, new gardens planted. The village developed. Families shared laughter and sadness.

Suddenly the village became attractive, green, low-rise housing, romantic. And housing prices started to go up. The municipality realized there was money to be made, as did the Israel Land Administration, who had become the "owners" of the refugees' "absentee property in 1948 and rented it out to the Yemenites.

As in Jaffa, demolition and eviction procedures were started.

Some years ago, the original Yemenite inhabitants and their children were left very angry, yet almost defenceless, after one home owner was killed by the police after having barricaded himself on the rooftop of his home, in order to protest his eviction.

Two years ago several families were evicted from their homes which were then destroyed in order to make place for construction for the wealthy, just like in Jaffa. Political activities and a court case seemed to stop the process.

But now the evictions have been renewed. And a bond has been formed between the Jaffaites and the people from Kfar Shalem, Salameh, almost as in the old days. 

Like in Jaffa, people are tired of being treated like so much dirt. They are putting up a struggle and today's demo is only the opening shot in that struggle.

Several hundreds marched from the village to the nearby Moshe Dayan 4-lane highway, which they barricaded  in order to protest against the renewed evictions and demolitions. The police, for the time being, were surprisingly considerate. Or maybe i have become used too much to the Jaffa police's violent standards?

Lotsa' luck, or, almost a catastrophe

Eleven year old Inserah was watching her favorite summer TV program, when a huge block of concrete fell down right next to her.

The ceiling in the family's living room, in fact the whole buildng on Jerusalem Boulevard, is about to come down.

The walls have deep cracks through which the sky can be seen. Whenever a heavy truck passes by, bits and pices come falling down in a never stoppping snowy shower.

Then flat is owned by "Halamish", the municipal public housing company.

Halamish KNOW about the danger and in fact have approved a move to another flat. But, and this is where burocracy starts, they cannot move.

Samira, Inserah's mother already cleaned the new place. They are already paying the electricity bill for the new place, yet their move has not been fnally approved, because the family owes the municipality money. They are willling to pay but no one knows how much (and that includes the municipality itself).

For years the family has received municipal tax bills for a flat in another building and never for the flat they actually live in. (mind you, they never ever lived in that other building). Their waterbills were equally mysterious: their use is always "0" but they are charged HUGE bills for public use in their building. It appears they are paying the bills for "super shuk Avi", the supermakret downstairs.

For over 6 months they have been writing to the municipality asking to settle their own bill. The correspondence has gone up higher and higher in the hierarchy, until last week they appealed to the mayor, Ron Hulday. To no avail.

They met with the general manager of Halamish, who approved in my presence actually, that they move to the new place.

Yet until now the move has not taken place.... As they are not allowed to move until having settled their municipal bill, which they are unable to because no one appears to know what it is.

Te letter to the mayor contains a simple sentence stattng the family sees him personally responsible of something happens to the family. Today that almost happened.

What are we waiting for? Until the house collapses?

filthy justice

Quite close to my home lives a major drug dealer. He has his stash hidden away in the 'hood, well away from his home, but closeby enough to keep an eye on it. Whenever the police carry out a search in his home, they come up with nothing.

His large stash is usually kept in a pirate garbage dump, used by those too lazy to walk to the, not so nearby, garbage container.

Yesterday during the early hours of the day the municipality guys came and cleaned the area. Completely, totally, absolutely. No more rubbish pile and no more stash.

The guy got up late, as usual, and has been screaming since at everybody in the area. His wife crying, 60.000 NIS worth of stock gone. "Why didn't we call them, when the cleaners came?" Yeah right.

The "Siksik" Mosque as a point of reference

The old sandstone Siksik mosque in Jaffa's flea market area has recently become the center of a new struggle.
The mosque, constructed in the 1880-ies, consists of a room, an elegant minaret and a lovely sabil. It's located on Siksik street (today's Beyt HaEshel street) .
It was constructed by the Siksik family, still living in Jaffa, next to the ancient khan they owned and operated. Traders on their way to the Jaffa market would stay there during the night, after the walled city's gates had been locked for its citizens' peace, quiet and security.
Up to this very day the mosque is owned by the Siksik family's "waqef" (non profit organization) and under their responsibility. Omar Siksik functions as the mosque's moutawali (caretaker), elected by the family to take care of the mosque.
The family has engaged in legal battles over the years, in order to prevent its demolition and its being taken over by the "Keter" plastic factory located just behind it on what, perhaps, once upon a time, were storage rooms of the mosque and khan. Paperwork possessed by the Siksik family indicates the existence of those storage rooms but does not exactly state their location.

The mosque has not functioned as a place of prayer for many years, but is being maintained and safeguarded by the family, until last week.
The southern section of the Islamic movement entered the mosque, cleaned it and exchanged the locks without the Siksik family's permission.
Jaffa has several active mosques and in the flea-market area has become a predominantly Jewish over the years. The problem is not a lack of prayer space. Moreover, the large "Mouhmoudiyeh", Jaffa's main mosque, is a short walk away.

So why did the southern section of the Islamic movement decide to undertake its self appointed and not very necessary mission right now?

One needs to look at the bigger picture: the construction of a hotel on top of the Jaffa "Kishle" (the old Turkish police station and jail), next door to the Mahmoudiyeh mosque.
The whole area of the clocktowersquare, kishle and mosque included, are protected buildings. When the Nakash brothers bought the Kishle building for some 38.000.000 NIS three years ago, they bought it in order to construct a hotel, and apparently they bought it with very generous building rights. Building rights that allow them to build a huge block on top of the old structures, dwarfing them and the lovely surroundings.
The construction will change the Jaffa skyline and the whole area for ever. A barbarous act of destroying cultural heritage for us and the next generations. Something carried out by money hungry, but very blind, people with no respect for another culture, architecture and art. And also lacking all respect for another religion, Islam.
The planned hotel's royal suite has a swimming pool on its balcony, overlooking the mosque's courtyard where prayers take place. How callous can you get?

Constructing a hotel next to a mosque demands a lot of respect and thoughtfulness on the side of those planning the hotel. However, thoughtfulness concerning the mosque's attendees feelings is NOT something the hotel's architects took into consideration (and i went to the city planning office to have a look at the actual plans). The fight against the hotel's construction has been taken up by the northern section of the Islamic movement.
The southern section kept quiet. Although they, as members of the Muslim council (something like the city rabbinate) should have been the first to take up the fight. So the next question should be: why didn't they? How come they did not oppose the building permits actively?
This is where the rumors start: some suggest money was handed over, or in less nice words, bribes were paid.
The southern section kept quiet. But now they must show they DO care about mosques and religion, which may be the reason why they targeted the Siksik mosque for their activity.

Yesterday some 100 people came to pray at the mosque, in order to express their support for the Siksik family's fight to keep it what it is, a mosque, a peaceful place of prayer.

Some sort of victory, for the time being at least.

It appears last week's demo as well as the letters sent by the Jaffa coalition have had a positive effect: Ron Huldai, the mayor, contacted Yaron Bibi, the director of the Israel Land Administration as well as Avishai Braverman, in order to poin that out the new tender (published last Sunday) for the "Etrog" plot of land is problematic. The second and larger part of the "Etrog plot" in Jaffa is one of the last large public owned plots on which affordable housing for Jaffa's young generation can be constructed.

The fact that all of the Jaffa organizations are involved in the coalition, is important;

The tender has been canceled!

Demonstration today at 18.00

Clock tower square is Jaffa's ancient entrance (or exit).

The buildings are historic and their skyline forms part of what Jaffa is famous for, when arriving from the north: a lovely and distinc skyline.

At the very corner sits the "Kishle"; the old Turkish police station, which served for many years also as a jail and an Israeli police station.

The building is protected, but in 2006 it was sold to the Nakash brothers, who want to turn it into a 140 room hotel by adding several floors to this lovely historic building. They have submitted a horrific building plan.

The new design (i saw it this morning at the municipal engineer building) is a monster designed along the lines of the Andromeda compound, "the best of orientalism". The massive building will completely dwarf the existing buildings along the square, including the clock tower and the minnaret of the Mahmoudiye Mosque, Jaffa's grand mosque.

The top suite with ajacent swimmingpool will overlook the mosque's courtyard and the garbage disposal unit will be located next to the south western wall shared with the mosque.

There must be ways to prevent the construction of this monstrosity. This is not a matter only of the Jaffa community but of all of us, as well as of the future generations. Jaffa's entrance is a true pearl, why destroy it?

Why not keep the lovely ancient building as it is and turn it into a museum or a gallery or a cultural center or... anything for the good of the community?

The destruction of the Kishle (by adding several floors nothing will remain of the original style and feel of the place) will completely alter the whole impact of Jaffa upon arriving from the north.

The Nakash brothers should ofcourse be reimbursed for their loss and be given construction rights elsewhere.

But why in the name of making some quick money do we allow the community's heritage to be destroyed?

Demonstration today at 18.00 at the clocktower square

If you love Jaffa....help us save her

Tomorrow, Tuesday the 9nth at 18.00 at Jaffa's Clock-tower Square there will be a demonstration against the plans to construct a 140 room hotel on top of Jaffa's "Kishle", the old police station at Jaffa's northern entrance.

The ancient "Kishle" is a historic and protected building. When it was bought in 2006 by the Nakash brothers (of Jordache fame) for a whopping 38 million, the idea was to turn it into an exclusive boutique hotel. However the plans submitted to the municipality show someting entirely different: a 140 room monster, adding several floors to the original building, thereby dwarfing not only the original ancient walls surrounding the Kishle's court yard, but also the clocktower and the Mahmoudia mosque, which togehter make up part of Jaffa's beautiful skyline.
This is not just uglyfying one lovely building, but completely destroying Jaffa's northern entrance and skyline.

In addition the planned added floors will created problems for the Mouhmoudia mosque.
Oh, and by the way, the whole thing is designed in th style of "andromeda orientalism".