Ajami, ethnic cleansing one step further, unless the high court stops it

Last Wednesday judge Zafet of the Tel Aviv district court heard the case of 28 Jaffa residents (honesty demands to say that i'm one of them) against the Israel Land Administration and the Be'emuna company who won the tender for a piece of land right in the middle of Ajami. Originally Palestinian owned, declared "absentee property" and finally "publicly owned" and sold by the Israel Land Administration by tender to the highest bidder, the Be'emuna company. Until here everything has the appearance of "stinking but kosher" according to Israeli law. We were represented by lawyers Gil Gan Mor and Dan Yakir of the Israel Association for Civil Rights.

Until a few years ago, our market took place on the plot. The market was closed by the municipality for no reason (or so it appeared at the time) and no other plot was offered for the purpose of creating a new market, leaving us, the Jaffa population as well as many people from Bat Yam and Tel Aviv, as well as small farmers from the central area of the country, without a cheap  fresh food market, a true necessity in an impoverished area such as Jaffa. 

Yet the Be'emuna company is NOT just another building company out to make a good profit. They marketed the flats planned on to be constructed by them on the Ajami plot, to the members of one very specific group only: Zionist religious Jews. They put it bluntly on their website, but just to make sure, we also called them, interested in buying a cheap flat on their plot. Not very surprisingly, we were refused. Private companies can sell to whom they like, but NOT when the land was previously publicly owned, as in this case and according to the "Ka'aden" high court ruling.

The company's efforts are part of a well orchestrated and funded, much larger effort to expel the Palestinian population from the shared Palestinian and Jewish towns and cities in Israel. It appears that after the disengagement from Gaza some of the settlers and their colonially minded friends decided settling in the West Bank was no longer an ideological necessity for them. Instead they decided to address Israel's mixed cities with their racist ideology. The process is under its way in Accre, Lod, Ramle, Haifa, Nazareth Elite as well as in Jaffa. And there is nothing friendly or innocent about it.

We are talking about a concentrated effort to "replace" the original Palestinian residents with Jewish ones; Not to live together and share our cultures but to expel the Palestinians from their homes and "Judaize" the area.

During the previous sessions the judge had made remarks which led us to conclude that he is not as impartial as he should be. Therefore we asked him to dismiss himself, which he refused.

The verdict was sent to us yesterday afternoon: not surprisingly the judge decided in favor of the colonialist project.

We will have to appeal our case to the Supreme Court.

Black forces in a not so orange orange grove

When demolished, a home makes an awful sound. Yesterday it went on for hours, the slow demolition process of the second floor of the Dake home. Large yellow machines slowly crunched away at the building. Huge blocks of falling concrete demolishing the garden in the same go.
The people watching on helplessly. Their possessions, clothes, furniture, kids' schoolbooks etc. out in the dust.

Two years ago some 100 people barricaded themselves on the roof of the Dake home in Jaffa's Dake orange grove and prevented its demolition. Yesterday the Dake family were less, much less lucky, when Ron Huldai's municipality goons demolished their home under the "protection" of hundreds of blimp led ninja-style clad special forces policemen.

In the early hours masked policemen entered the Dake home and arrested the men of the family and told the family's women to start packing. Literally hundreds of policemen, special forces and border police blocked off all roads to the Dake grove and the close surroundings.

Whole streets were closed to the public, even to those living there and wishing to go back home. The operations were led from a special command tent where police men kept track of the ground forces by means of a camera studded blimp high up in the air.

To understand the true impact of the demolition of the Dake house is is important to back in history.

The Dake family were the proud owners of a huge orange grove prior to 1948, the Naqbe, just south of Jaffa. 

In the grove were the large family home, storage facilities, guard houses, a pump house etc.

After 1948 the family stayed on. They lived in the grove and over time, as the family expanded, more houses were added. 

The municipality did not bother to make a zoning plan for the grove, although it is on municipal territory. As a result, it is impossible to receive a building permit for anything, not even for repairing your house: as there are no zoning plan definitions for the area, there is no buroicratic procedure possible for getting a building permit.

Yet the Dakes, who own the land, needed homes, so they constructed those without a permit.

The municipality never provided any services in the grove, there are no roads, no waste disposal, no kinder garden (by now there are a few hundred people, including many children, living in the grove). The sewage system is horrid and floods every now and then and until a few years ago every winter the grove was flooded. Only after a young child drowned inside his home, the municipality did something about the flood drains.

The lack of a zoning plan has been going on for some 60 years now. The Dakes cannot build anything on their land and live in poverty. When they try to build the municipality arrives and destroys. The houses  are rebuilt, making use of cheap materials or recycling some of the rubble in the construction of the new house, as all know it is only a matter of time until the next demolition.

After the municipality took out a demolition order on the flat he built for his son, Moussa Dake decided to fight back. He lost in the Tel Aviv peace court, but won an incredible victory in the regional court, where the judge criticised the municipality for 60 years of planning neglect. The Dakes felt victorious and the verdict was f major importance as it had implications for many other areas in the country as well.

But the municipality appealed to the high court of justice and won. The verdict in this case was formalistic and did not even try to deal with the serious criticism and legal concerns of the regional court's verdict.

The Dakes appealed once more, but the municipality decided not to wait for the court's decision and yesterday, in spite of the request to wait until the verdict, the goons went about their ugly business.

Moussa had become a symbol and the legal fight he put up was being followed by many involved in planning and housing rights.

  

Kosher pigs

Jaffa has several cafes and restaurants, some of them serving kosher food, others quite distinctly different as to the food they serve.

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However, a restaurant or cafe may  serve kosher food, but that it where the kashrut ends. Some of them behave as pigs towards their employees and that makes them very unkosher, not to say treif. In fact, it is not "some" but rather quite a few. Not respecting employees' rights is almost common practice in the bar/restaurant business.

Enter an NGO known as "beMagaley Zedek" who have introduced the "social kashrut" or "tav hevrati" on the assumption a kashrut should go beyond food, and imply respect towards workers' rights (as in minimum salary, holidays, travel costs etc) as well.

Many of the places in Jaffa (some of the koolest ones who have created an image of "human rights" for their business among them) refuse to pay their waiters a salary, insisting tips to be their income. Or if they pay a salary, it's way below the legal minimum wage.

So far the social kashrut certificate has been awarded three places in Jaffa:

"Poua", in the fleamarket area.

"Jaffa" (no NOT Yafa Coffee and Books who in spite of their "human rights image" have a bad employee rights record, paying less than the minimum wage, not paying travel expenses as required by law and a lot of other unpleasant activities towards employees) but the Jaffa place on Oley Zion, also in the fleamarket area.
"Na Laga'at" in the harbour.

So, next time you go out somewhere in  Jaffa, know where you go.

A New Home for the Marzouk Family

The Marzouk family from Jaffa were living in a dangerous building, that was about to fall down.
The public housing company, Halamish, offered them another home, but due to burocracy and municipal stupidity, the family were stuck in the old home.
I wrote about the family's ordeal a few weeks ago, after one of the children was almost killed by a huge piece of concrete that fell from the ceiling.
The story was picked up by Yediot Ahronot, Israel's favorite daily and this week the family finally moved into their new home.

Chasing humans on the garbage-mountain, oops, in the Jaffa "Midron" park

Lately i have been taking early morning and late evening walks and runs in our brand new "midron park", usually topped of by a serious work-out in the open air free gym and a water drinking pause at the very end of the deck, above the huge evening waves crashing just below (and sometimes all over me, allowing for a salty cooling shower). During the cool eveing hours the northern, almost finished part of the park (which isn't open ye, but trust Jaffans to find a way in) many hang around, with fresh grapes, watermelon, drinks, surrounded by their kids running wild on the green grass ans sandy slopes. Thus, on my way back, there is always someone offering me a drink or sweet cool fruit.

Although not yet finished, the park is a true blessing, inspite of its sorry story, as it is also the grave of Palestinian Jaffa: When the Palestinian homes of Jaffa were demolished, their rubble was thrown on the Ajami beach, just south of the Jaffa harbour. Soon all kinds of junk followed the rubble. The underworld also quite loved the location for getting rid of suspicious "materials" of all kinds from cars used in robberies to body parts and drug stashes, weapons, explosives, you name it.

Thus, a huge rubble mountain was created, called "the garbage mountain". Only a very small part of the original beach was left; the "Jabaliyah beach, not known to most Tel Avivians.

The municipality intended to create an artifical piece of land and construct villas and other housing for the very well to do, in order to "uplift the level of the local population".

The Jaffa community, united for the first , them to court and won. The rest is history. A park was to be created, and a small part of the beach was restored as well.

And, the truth, the park is great. OK, there is a lot of water-using soft green grass (irrigated with de-salienated sea water, i have been told) but that makes for great picknicks and games. The open air gym is already popular, so for once, thanks, municipality, thanks mishlama. What started out as destruction , turned into some sort of a blessing.

But blessings is not what this story is all about.

The new homes of the ultra rich in Ajami, are being constructed by "illegal" workers, mostly from the territories. Low pay and horrid labor conditions are all part of the ugly game of labor relations in construction. Nothing new there. On large construction projects you'll mostly find Chinese and Romanian labor migrants. But when constructing oriental style villas, you need stone masons for the creation of arches and arabesques: Palestinians from the occupied territories. They work hard and receive low pay, the risk is mostly on them. The conditions in the occupied territories are so difficult, many of tem have no choice, but to come to Israel and work here in order to provide for their poor families.

Yesterday the border police carried out a manhunt for "illegal" construction workers. Some of them gt away, quickly running to wherever they could hide. In some cases, sympathetic locals, both Palestinians and Jews, helped to hide them, feeling uncomfortable and perhaps guilty with the man hunt going no in their now quite fancy neighborhood. after all, the police are not chasing criminals, but people whose only crime is wanting to provide for their families through hard physsical labour few Israelis are willing to do.

The hunt went on for many hours. Until sunset, or so we thought.

On may way back from my run, quite late, almost midnight, i saw them, again, border police and soldiers carefully going through the park. Searching.

When going out running i only carry water, no id. But they weren't looking for me and the likes of me. The man hunt was still on.

Cruelty Alley

The little girls are already forgetting today's drama, replaying it with twists and turns, and turning it into a fairy tale with a happy ending.
Yet the other "little girl" L. is still severely traumatised and crying non stop, tears streaming from her cataract covered eyes.

Some 15 years ago the place was a successful fish restaurant, before all the other places along Kedem Street (street nr. 60 or Ajami Street prior to 1948) were opened. The clients preferred the newer and fancier places, business went down and the restaurant closed. It stood empty for years.
Its very wealthy owner owns another very successful restaurant in the north and didn't care too much about the Jaffa place, that had stood neglected for many years. Having grown old and perhaps somewhat tired, he let his younger brother take care of business.

The younger brother, well aware of the severe housing shortage in Jaffa, divided the place into 5 small crummy flats and started to rent them out for some 500-600 $ a month. No contract.
You pay a few months ahead and receive a key, you miss a payment and you are out.
Of course the restaurant owner's brother did not bother to get a permit (to turn the property into housing units) from the municipality, nor did he bother to pay the very old and by now huge debts to that same municipality and the electricity company, so water and electricity supply "are somewhat problematic". The tenants, not having contracts, cannot register the municipal and electricity bills in their own names.
Only very poor people, having no other choice, are willing to take the risk to live in such a place. My friend A, divorced mum of two little girls, and barely surviving on her cleaner's salary, is one of them. Her neighbour H, with his young daughter and elderly, retarded, half blind sister live there as well. Some two years ago, their key money flat's ceiling caved in and they have been living in "the restaurant" ever since, while the legal procedures on the other house continue, slowly as these things go.
Their financial situation is very bad and they missed last months rent payment. So today the owner sent in the goons. L. the elderly sister, a sweet women known all over the area, likes to play with dolls together with the little girls that live in the alley. Although half blind and elderly, she really is "their age" and the little girls accept her, as she is sweet and innocent. L. was home alone when the goons arrived.
She was scared so she didn't open the door as she has been instructed no to when alone at home and strangers knock on the door.
The goons broke the door and started yelling at her that she should pack her things because she owes rent. They then started to throw the family's belongings out on the street.
L's screams brought out the all the other tenants who intervened on her behalf, pointing out that L is retarded and that the goons should talk to her brother. They formed a fierce defence around L and called the police. At that point, the goons took off (although the police never arrived and told L.'s brother H. should come in and file a complaint before).

Fighting for Jaffa, together

The settlers who wish to turn Jaffa into a Jewish only city, have in essence caused a complete coalition of many Jaffa organizations who prior to this threat never cooperated.
The call was for a joint struggle of Palestinians and Jews against the settlers, who actively threaten the good relationship in the neighbourhood. And to do so by peaceful and democratic means.
At 17.00 all met close to the area where the yeshiva guys bought a plot of land, where there used to be a market serving all of Jaffa's population.
Among the speakers were Omar Siksek, member of the municipal council, Sheikh Anwar Dake of the southern section of the Islamic movement, lawyer Haled of the Muslim Council, SheIkh Abu Ajwe of the northern section of the Islamic movement, Gabi of the Christian club, Knesset member Dov Khenin, Hana Amoury of the popular committee, municipal council member Ahmad Mashrawi, Ilan and Noga of Ofek Hadash, who carried out a research on the ways of functioning of so called "Garinim Toraniim" and several other settler organizations.
The Israel Land Administration is a public body, managing land owned by the public. When they sell lands, they cannot do so to an exclusive group, as per high court decision (Bagatz Ka'aden).
In Jaffa, the sale of public land is sensitive, for two main reasons:
Originally this land belonged to Palestinians. In 1948-1949 it was declared "absentee" property and handed over to the state.
Some 13 years ago a contract was made (and authorized in the Tel Aviv district court) between the housing ministry and Jaffa's Palestinian community according to which the housing ministry undertook it to create 400 housing units for the community, which suffers from a severe housing crisis.
So far 27 flats have been constructed out of 400.....
The "Etrog" plot is one of the last large publicly owned plots on which a large number of flats can be constructed. Most other pubic plots are smaller which makes it less easy for public housing or affordable housing for the poor Palestinian community.
The Israel Land Administration sold the Etrog Plot to a Bemuna, a company owned by a Hebron settle , who explicitly state "they will sell flats only to religious nationalist Jews".
Were-checked this by registering and calling, interesting in buying a housing unit in the new project. "We" being 2 activists, a muslim social worker and a secular Jewish researcher. They met with blunt refusal. In other cou ntries this would be called blunt racism.

How stupid can the thought police get?

The short answer? Very, very, very stupid.
And dangerous.

I'm relating of course to the "Naqbe" law, which, if passed, will forbid Israeli citizens to undertake public activities in commemoration of the Palestinian catastrophe, the Naqbe.

Democracy includes the freedom of expression and freedom of the press. According to the proposed law, indicating "Naqbe Day" will be a criminal offence. Israel has never really been a true democracy according to accepted international standards, but the current government are showing their true and very ugly face.

The law proposal is supported by the minister of justice, Yacov Ne'eman as well as by the minister of education, Gideon Sa'ar. When similar racist law proposals were suggested a few years ago, they would be judged as racist and non-democratic by the knesset's legal councellor and find their way to their proper place, the nearest garbage can.

I don't think we can ever create a true peace with the Palestinians, if we do not recognize their catastrophe, when the majority of them became refugees and lost almost all they had. By making the very mentioning of the Naqbe an offence, we are creating yet more distance from a true peace agreement. And it is not the politicians who will be paying the price.
All of us will do so. Everybody's blood is red.

So....is this what is it going to be like?

Quite obviously, even more right wing than before, the Israeli government to be.

There will be even less liberty, less democracy. And they probably will not care very much to even make it look like a democracy.

And a fair example is the arrest of Jaffa based activist Samih Jabareen. Originally from Um El Fahm, Samih is a clever, communicative and outspoken theatre student living in Jaffa.

He was arrested on election day in his home town after having demonstrated against the visit of ultra right wing politicians in his home town, which he felt was no more than a cheap trick to gain attention at the cost of the people from Um El Fahm.

He is still under arrest and will be kept imprisoned at least until this coming Monday when he will appear before a judge at the Hadera Court of Justice. Apparently they are accusing him of disturbing the peace and that kind of charges. Normally not something one is arrested for, at least not for more than 1 night.
The prosecution are demanding full arrest until the end of the procedures against him. There appears to be no sound legal reason for full arrest.
Yet home arrest was refused.
One wonders if this is a new stage in the rather quick erosion of what appeared to be a democratic society up to a degree. Is it against Samih personally or are they trying out just how far they can go in arresting those protesting, as "border check" as it were.

The main stream press are silent. And that is scary as well.

Is this the beginning of what awaits us all? So much for Israeli democracy.

Gaza in the heart of Jaffa

Horses, border police, loads of other police and the usual police camera crew were there when some hundred people from Jaffa gathered today in the Gazan'z Park to protest the continued closure of the Gaza strip as well as have a memorial for Gaza's over 400 murdered children.
Rappers "System Ali" (from Jaffa, rap in Arabic, Hebrew and Russian) set the tone.
Placards with the names and ages of some of the children were attached to the trees as were rather macabre shrouded dolls.

Arabic? Nah... Arabs? Nah.... Israel is the "only democracy in the Middle East" after all

In the course of the first municipal council meeting of the newly elected Jaffa-Tel Aviv municipal council member and Jaffa resident, Omar Siksik, decided to address the council in Arabic. Arabic and Hebrew are both official languages of the State of Israel. By law all official signs etc should be bi-lingual and the state is supposed to provide services in both languages.

A week prior to the meeting Omar had informed the council's secretary of his intent to speak in Arabic and that it might be a good idea to provide simultaneous translation during the meeting, as perhaps not all council members are able to understand Arabic. A day before the Jaffa list offices sent another reminder to the municipality.
The answer came by phone: the legal counsel of the municipality said there was no need to provide Omar with translation, as he knows Hebrew, obviously completely missing the point, that indeed, Omar knows both languages, but not all council members know Arabic.

Of course there was no simultaneous translation during the session and the meeting protocol only stated that Omar had spoken in Arabic, but there was no translation nor any other relation to the content of what he had said during the meeting.

In fact Omar stated in Arabic that the citizens of Jaffa, when they come to receive services from the municipality, they cannot do so in Arabic, although many of them have problems reading and understanding Hebrew bureaucrateese, that very special language developed by burocrats for their various darkish purposes.
Omar sent a letter of protest to Ron Huldai, the mayor and the council members, informing them the protocol did not represent what he had stated.
After an article was published in Ynet (in Hebrew) about the event a few days ago, all hell broke loose: some 300+ "talk backs", most of them of a blatantly racist nature and very few remarks really dealing with the topic.
But ex-minister of education, Limor Livnat, intends to take things even a little further, stating she wants to make a new law according to which Arabic will no longer be an official language of the state, next to Hebrew.

"The Jaffa Heiress" - Court Results

Just back from court and i don't know what to say except that we left a little confused. We had hoped for justice, true justice, which ofcourse was naive.

Instead we got out of court with a "pshara", a court approved compromise deal, in which the debt was returned to the original sum without interest and inflation hikes, to be paid a small monthly installments, which Intissar, although with some difficulty, will be able to meet. However, we had hoped for more, for a verdict that would clear her from the debt, which the court agreed was not hers at all.

Had Intissar been wealthier, perhaps she could have risked go for a law case, taking the risk she might loose and have to pay a lot. As she's poor, she went for the compromise. She couldn't afford to take the risk.

The good thing: no more debt arrests, nor threats, yet somehow justice was not served...

The truly bad thing: when you are poor, you cannot really afford to fight for your rights in court, even if you do not have to pay your lawyers' fees. You cannot risk loosing the fight, so you agree to a compromise that doesn't feel right.

The original story

"The Jaffa Heiress" goes to court today!

Over a year ago i wrote about Intissar (not her real name), a young (at the time still a minor) woman from Jaffa, who was about to be arrested for debts she "inherited" from her father.

Intissar's case has been taken up by the law clinic of Tel Aviv University's faculty of law and today Intissar goes to court to fight her case.
She will be represented by lawyers Ora Blum and Dori Spivak of the law clinic.
The case has been prepared by the lawyers and law students of the clinic.

Since the first publication of the story, Intissar has married and a few weeks ago she gave birth to her first son. She's worried about appearing in court today, but very much wants to put up a fight.

Intissar was placed outside of her home when she was still a baby, as her parents were not able to care for her. Her father, who died a few years ago, was addicted to drugs and made debts all around. The debts were passed on to his children.
Intissar's father registered his phone in Intissar's name when she was 2 years old and living with a foster family . The phone company never bothered to check, and ofcourse the father didn't pay the bill. The phone was cut off after a big debt had been run up. When Intissar was 12 years old, Bezeq, the phone company, took out their first debt arrest against the little girl, who wasn't aware of it. In fact, none of us knew about it until the clinic started to investigate the case. The amazing thing is that also the judge didn't bother to check nor ask questions, before he gave the arrest warrant although he did use the words "Intissar or her ward" so he must have paid attention to the fact the she was a very young child at the time.

So, this morning she'll be in court. Updates later on.

Israel is such a lovely and true democracy....

Since last night several Jaffa activists (all of them Palestinians) have been taken into the Salameh Police Station where they were interrogated by the internal security services, the Shabak, who behaved in an insulting and threatening way (in some cases using the good-bad guy technique) .

Amongst those interrogated was Omar Siksik, member of the Tel Aviv-Jaffa municipal council and Sami AbouShade as well as Rolla and Shirin Agbariye and many others,
Rolla and Shirin have been released into three days of house arrest. Sami has been released and
Omar was released this morning but then requested to go for more interrogation, this time by the police. As of now he is still in the police station.
So much for Israeli "democracy". Arrest and intimidation are efficient ways of stopping legitimate protest.
Oh but i forget, in Israel; true protest is not legitimate, or only in a very limited way.

There is more information elsewhere

Hate grafiti on Jaffa's "Sea Mosque"

Today the early morning prayer at Jaffa's "Sea Mosque" was different:

Hate grafiti had been sprayed on the ancient doors, threatening the lives of Jaffa's Palestinian citizens and comparing the Prophet to a pig.

Jaffa based Sheikh Ahmad Abou Agoua of the Northern Islamic Movement pointed out the connection between the official stand taken by some of Israel's high ranking politicians and this kind of acts.

A complaint has been filed at the police but one wonders what will happen with it.

Just one more hateful act against Jaffa's Palestinian population by some crazy hotheads, or is this part of a wider strategy?

The continuation of home demolitions in Jaffa

Yesterday evening i visited Fauzie Dake, whose home was partially demolished by the municipality that same day.
It was cold and wet. The floor, noty much else remained, was muddy.
The area smells bad. After the rains the area Fauzie lives in, is habitually flooded by a mixture of rain and sewage.

Fauzie lost her home three times.
The first home still stands there, flooded. It has been empty for years.
Each time after the rain it was flooded. The main sewage pipe of the area runs underneath. The rain & flood water pipes are connected to the sewage system. More over, as the Dake Orange Grove (in spite of its name, it's a slummy neighborhood constructed in an area owned by the Dake clan who prior to 1948, the Naqbe, used to grow oranges) has an unclear legal standing, the municipality never did much to take care of the problem, until, some 6 years ago, a little child drowned in his home, when the flood waters rose to quickly to get him out in time.

Some construction work was carried out, but it solved the problems only partially.

Fauzie simply left her old home and renovated an existing shack owned by the family. Its higher location promised the home would stay dry, although it becomes an island after heach heavy rain, when it's surrounded by a smelly lake of rain and sewage.

Last August part of the home was destroyed. Fauzie has nowhere to go with her terminally ill husband, so she replacedthe roof with thin but rainproof materials and continues living in the ruins of what was her second home.

Yesterday the municipality decided to destroy what had been left standing.
They destroyed part of the second room and removed the "roof" of the living room.

And Fauzie? And her husband? The municipality doesn't really care.

The Dake orange grove continues to be a slum, although it has the potential of being turned into a paradise. But that is not what the municipality wants.

Hate Graffiti in Jaffa

As we are nearing the municipal elections, hateful graffiti against Jaffa's Palestinian population has started sprouting up at different locations all around.
From "Kahana was right" through "Death to the Arabs" and "F* Islam" to "Arabs Should not be allowed to Vote" sprayed on walls of homes and public buildings in Ajami, Jabaliya ("Givat Aliyah", as it is called by some) and central Jaffa.
I feel like buying a can of white paint and wiping it out and hope Jaffa's Palestinian population will come to vote for change. A complaint has been filed at the police.
As this happens in the same week Barack Obama is elected as the next president of the USA, it seems all the more symbolic.

For those Hebrew challenged: the graffiti reads "Kahana was Right" .

Preparing the party for whom?

Chinese construction workers are frantically running around, while Russian speaking carpenters are assembling the hardwood deck and fences surrounding the building. A huge tent has been erected and electricians prepare light fixtures outside. A gorilla-sized guy from a private security company sits idle on a small chair, overlooking the sea. Small children play in the little public sports play ground that has been prepared just outside the Peres Center for Peace.
The kids are the only locals in the immediate area. No one from Jaffa seems to be employed here.

I sneak inside the compound to have a look at things. My eyes catch sight of a pig-ugly statue of an anorectic looking grotesquely long-necked woman releasing iron doves upward into the sky. It looks straight out of the fifties and is heavy on symbolism. The sort of statue used in shopping malls; not offensive to anyone, sort of "pretty" and "pleasing" but not carrying any weight. With the money spent here, they could have done better. But then, the whole building is such a colonialist mis-fit. And very symbolic of what is happening in Jaffa, in the country, in the Middle East.
Inside , the building is more or less empty, unfinished. Natural light, but very stuffy. There are no windows to be seen (except for the top floor, facing the sea), there is a lot of glass, but not one window which can be opened to let in fresh air. Weird, because close to the beach there is almost always a nice wind, even on hot days. Just open the windows on the shadow side of the building to let in the breeze, and you will not need air-conditioning. Not so in this building, they'll either be cooking or waste much electricity on keeping cool, i guess.

The inauguration ceremony is a few days away and the building is far from ready. The beach surrounding it has been cleaned, the road towards the beach, which has been coming apart over the last several years, has been repaired as well and newly asphalted. The area surrounding the huge pipe passing underneath the center and ending on Ajami beach (the rain overflow from Pardes Dake) has been cleaned, amazing what they're wiling to do in order to impress the foreign guests.
That area of Jaffa hasn't been so clean for ages.
Now and then kids from the neighborhood pass by to have a lok.

I have finally deteced the entrance of the building. It faces the sea and when arriving from the street you need to go all around in order to find it. "Most welcoming".

The building could be used as a shelter for many of Jaffa's homeless and poor families. That would be a great use for it. Then maybe it would turn into something that could become part of the community. One could also operate an art center for kids in it. A community center. Although not inviting nor pleasant, i can think of a few uses for it. Obviously more entrances should be made into it. To let the neighbors in. Ad windows, for a fresh breeze.

Police beat up handcuffed boys in Jaffa

A fight erupted between a few young boys from Jaffa's public "Shem HaGdolim" housing estate and a yeshiva student.

The word on the street -which perhaps may be not correct- is that they plan to build a yeshiva right in front of a nearby mosque. To the best of my knowledge the yeshiva is on the corner of Toulouse street and Korchak street. But rumours have their ways. Perhaps they do pan to build another yeshiva close to the mosque.

In any case, a fight erupted. Apparently there had been words (death to the Arabs) and insults before, or so it is being said.

The police was called and they arrested three boys. The wrong boys by the way, not the ones who had been in a fight with the guy from the yeshiva. The kids arrested, were at home at the time of the fight.

While the boys were under arrest and handcuffed, the police beat them up. Another kid managed to film it on his phone camera. The kid bragged about it, stating he would complain about it or take the film to the media. As a result, the unlucky photographer was arrested as well and kept for more than 24 hours at the police station, his phone taken from him and the film wiped out.

While under arrest, the kids were threatened that they would go to jail for 5-10 years, as "we are dealing with activitןes against the safety of the state". Young boys, all minors, according to the juvenile law, from good homes, who had nothing to do with the fight yet were intimidated, while not having access to legal advice.

So much for democracy. "Acco" is closeby it appears.

The atmosphere on the streets is one of fear. Last week three flats in Tel Aviv's HaTikva neighborhood were torched by ultra right wingers. The common ground: all three flats were inhabited by Arabs. I call it a progrom.

Last week grafiti was sprayed inside a building on Jaffa's Jerusalem Boulevard; "Death to the Arabs".

Speaking to my friend Zeinab and others, we wonder what we can do to prevent further violence. And we don't really know.

Akko, for a change

Akko's old city was empty today. Some local kids, the occasional woman buying some vegetables for dinner. At the sea front a single fisherman. The harbour: empty. Trays of delicious and tempting nut-candy find no buyers.
The restaurants: the owners of nearby empty coffeeshops and humus places share a coffee and a languid game of sheshbesh.
And police, yes, there were quite a few police men for such an empty town.

Normally during Sukot, Akko is host the the alternative theatre festival; lots of shows in many of Akko's ancient halls as well as in the streets, filled with tourists who arrive annually especially for the festival.

Not this year.

Right-wing extremists carried out a pogrom against Akko's Palestinian population. Three homes of Palestinian families were torched and completely burnt and several more families have had to leave their homes and have not yet been able to return. They are waiting until it will be safe again. But will it?

When Palestinian wounded were carried to ambulances, the police watched and stood by when the angry mob attacked them.

The theatre festival could have been used as a place to come together, to talk, to try to deal with the conflict. The theatre festival takes place far away from the troubled "Mizrahi" neighborhood where the pogrom took place. Its cancellation was the mayor's punishment of Akko's Arab population.
The Palestinian population of the Old City depend for their livelyhood on the festival. It's the one week of the year when Akko is full and festival participants spend much money eating out, buying drinks, sweets and trinkets.
Cancellation the festival robs all of Akko's people of a fun event, and theatre lovers of a quality experience, but it hurts the people of the Old City, many of whom are poor, of their livelihood.

Yet the implications go beyond Akko.
A similar situation could easily arise in all of the mixed cities, where the Palestinians have been undergoing decades long discrimination in all fields: education and culture, welfare, housing, employment etc etc.

Jaffa in that sense is very much like Akko.
Yet, violence is preventable. It really depends on how wise we all are.

Having an extremist yeshiva right in the middle of Ajami doesn't help and is potentially dangerous.