Saturday, July 4
Shooting in the 'hood
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5:39 pm
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Demonstration against the new migration police activities and the crazy "aid to illegal aliens act"
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9:35 am
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Labels: Acco, democracy, demonstration, discrimination, hate, Israel
Thursday, July 2
Israel's old new hate police: privatization of a dangerous force
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6:15 pm
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Labels: democracy, Israel, police, police harassment, police violence, racism, social justice
Arnon Giladi is at it, once more
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5:13 pm
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Labels: discrimination, hate, Jaffa, siksik mosque
Naomi Klein in Jaffa
Tuesday, June 30
filthy justice
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12:40 pm
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Labels: crime, drugs, Jaffa, municipality
Tuesday, June 23
Community involvement at the Jaffa Siksik mosque
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10:09 pm
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Labels: community activity, Islamic movement, Jaffa, siksik mosque
Monday, June 22
twittering/blogging from Teheran
This little bit of info has been doing the rounds:
If you're on Twitter, set your location to Tehran & your time zone to GMT +3.30. Iranian security forces are hunting for bloggers using location/timezone searches. The more people at this location, the more of a logjam it creates for forces trying to shut down Iranians' access to the internet. Cut & Paste & Pass it on Revolution/Revolucion !
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8:22 am
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Labels: cyber action, democracy
Saturday, June 20
The "Siksik" Mosque as a point of reference
The mosque, constructed in the 1880-ies, consists of a room, an elegant minaret and a lovely sabil. It's located on Siksik street (today's Beyt HaEshel street) .
It was constructed by the Siksik family, still living in Jaffa, next to the ancient khan they owned and operated. Traders on their way to the Jaffa market would stay there during the night, after the walled city's gates had been locked for its citizens' peace, quiet and security.
Up to this very day the mosque is owned by the Siksik family's "waqef" (non profit organization) and under their responsibility. Omar Siksik functions as the mosque's moutawali (caretaker), elected by the family to take care of the mosque.
The family has engaged in legal battles over the years, in order to prevent its demolition and its being taken over by the "Keter" plastic factory located just behind it on what, perhaps, once upon a time, were storage rooms of the mosque and khan. Paperwork possessed by the Siksik family indicates the existence of those storage rooms but does not exactly state their location.
The mosque has not functioned as a place of prayer for many years, but is being maintained and safeguarded by the family, until last week.
The southern section of the Islamic movement entered the mosque, cleaned it and exchanged the locks without the Siksik family's permission.
Jaffa has several active mosques and in the flea-market area has become a predominantly Jewish over the years. The problem is not a lack of prayer space. Moreover, the large "Mouhmoudiyeh", Jaffa's main mosque, is a short walk away.
So why did the southern section of the Islamic movement decide to undertake its self appointed and not very necessary mission right now?
One needs to look at the bigger picture: the construction of a hotel on top of the Jaffa "Kishle" (the old Turkish police station and jail), next door to the Mahmoudiyeh mosque.
The whole area of the clocktowersquare, kishle and mosque included, are protected buildings. When the Nakash brothers bought the Kishle building for some 38.000.000 NIS three years ago, they bought it in order to construct a hotel, and apparently they bought it with very generous building rights. Building rights that allow them to build a huge block on top of the old structures, dwarfing them and the lovely surroundings.
The construction will change the Jaffa skyline and the whole area for ever. A barbarous act of destroying cultural heritage for us and the next generations. Something carried out by money hungry, but very blind, people with no respect for another culture, architecture and art. And also lacking all respect for another religion, Islam.
The planned hotel's royal suite has a swimming pool on its balcony, overlooking the mosque's courtyard where prayers take place. How callous can you get?
Constructing a hotel next to a mosque demands a lot of respect and thoughtfulness on the side of those planning the hotel. However, thoughtfulness concerning the mosque's attendees feelings is NOT something the hotel's architects took into consideration (and i went to the city planning office to have a look at the actual plans). The fight against the hotel's construction has been taken up by the northern section of the Islamic movement.
The southern section kept quiet. Although they, as members of the Muslim council (something like the city rabbinate) should have been the first to take up the fight. So the next question should be: why didn't they? How come they did not oppose the building permits actively?
This is where the rumors start: some suggest money was handed over, or in less nice words, bribes were paid.
The southern section kept quiet. But now they must show they DO care about mosques and religion, which may be the reason why they targeted the Siksik mosque for their activity.
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11:05 am
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Labels: community activity, Islamic movement, Jaffa, kishle, municipality, Muslim Council, Nakash brothers, siksik mosque, urban planning
Saturday, June 13
Some sort of victory, for the time being at least.
The fact that all of the Jaffa organizations are involved in the coalition, is important;
The tender has been canceled!
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4:01 pm
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Labels: community activity, demonstration, gentrification, housing problems, Jaffa, municipality, ron huldai, urban planning
Wednesday, June 10
Help Ezra Nawi
I met Ezra when, as a young student, demonstrating every Friday with "women in black" against the occupation.
He used to come over and hand out water to all women.
At the end of every demo, week after week, year after year, he would turn up with a huge number of red roses, handing out one to every participating woman.
Ezra is a kind, gentle hearted man, sensitive to others' needs and always trying to help in his way: finding hard to get by medicine for this family, food for that.
More information on Ezra can be found here:
Please assist him.
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5:29 pm
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Labels: freedom, human rights, prison, west bank
Tuesday, June 9
Jaffa demo today
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11:38 pm
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Labels: demonstration, history, Jaffa, kishle, protest, urban planning
Demonstration today at 18.00
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3:39 pm
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Labels: community activity, culture, demonstration, Jaffa, jaffa governance, kishle, municipality, Old City
Monday, June 8
If you love Jaffa....help us save her
The ancient "Kishle" is a historic and protected building. When it was bought in 2006 by the Nakash brothers (of Jordache fame) for a whopping 38 million, the idea was to turn it into an exclusive boutique hotel. However the plans submitted to the municipality show someting entirely different: a 140 room monster, adding several floors to the original building, thereby dwarfing not only the original ancient walls surrounding the Kishle's court yard, but also the clocktower and the Mahmoudia mosque, which togehter make up part of Jaffa's beautiful skyline.
This is not just uglyfying one lovely building, but completely destroying Jaffa's northern entrance and skyline.
In addition the planned added floors will created problems for the Mouhmoudia mosque.
Oh, and by the way, the whole thing is designed in th style of "andromeda orientalism".
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10:31 pm
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Labels: Jaffa, kishle, municipality, Old City, police, police violence
Sunday, June 7
Anti Occupation Demo in Tel Aviv
Several thousand marched in Tel Aviv to protest against the continued occupation.
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8:21 am
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Labels: demonstration, Tel Aviv
Saturday, June 6
"What do women want?"

I feel uncomfortable with the definition"women's art". Does it imply art created by women? About women? Dealing with femininity and gender? The exhibit is titled "What do women want".
Some of the shown works are profound and moving (e.g. photographs by Shosh Kormush and Noa Ben Nun Melamed and a portrait by Leah Golda Holterman), but others are, hmm, how to put it gently, not of the same high standard. Some choices are surprising as well, if you show one work per artist, i would expect her best or one of her best.
Another point is also the lack of works by some of the most profound women artists currently active in Tel Aviv.
The hanging is messy, without a clear concept. Although it's nice to have a big exhibit in Jaffa, this is not the way to go about it: sloppy and haphazardly.
The Amiad Centre, 12 Amiad Street, Jaffa
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5:33 pm
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Labels: art, culture, Fleamarket, Jaffa
Cruelty Alley
Yet the other "little girl" L. is still severely traumatised and crying non stop, tears streaming from her cataract covered eyes.
Some 15 years ago the place was a successful fish restaurant, before all the other places along Kedem Street (street nr. 60 or Ajami Street prior to 1948) were opened. The clients preferred the newer and fancier places, business went down and the restaurant closed. It stood empty for years.
Its very wealthy owner owns another very successful restaurant in the north and didn't care too much about the Jaffa place, that had stood neglected for many years. Having grown old and perhaps somewhat tired, he let his younger brother take care of business.
The younger brother, well aware of the severe housing shortage in Jaffa, divided the place into 5 small crummy flats and started to rent them out for some 500-600 $ a month. No contract.
You pay a few months ahead and receive a key, you miss a payment and you are out.
Of course the restaurant owner's brother did not bother to get a permit (to turn the property into housing units) from the municipality, nor did he bother to pay the very old and by now huge debts to that same municipality and the electricity company, so water and electricity supply "are somewhat problematic". The tenants, not having contracts, cannot register the municipal and electricity bills in their own names.
Only very poor people, having no other choice, are willing to take the risk to live in such a place. My friend A, divorced mum of two little girls, and barely surviving on her cleaner's salary, is one of them. Her neighbour H, with his young daughter and elderly, retarded, half blind sister live there as well. Some two years ago, their key money flat's ceiling caved in and they have been living in "the restaurant" ever since, while the legal procedures on the other house continue, slowly as these things go.
Their financial situation is very bad and they missed last months rent payment. So today the owner sent in the goons. L. the elderly sister, a sweet women known all over the area, likes to play with dolls together with the little girls that live in the alley. Although half blind and elderly, she really is "their age" and the little girls accept her, as she is sweet and innocent. L. was home alone when the goons arrived.
She was scared so she didn't open the door as she has been instructed no to when alone at home and strangers knock on the door.
The goons broke the door and started yelling at her that she should pack her things because she owes rent. They then started to throw the family's belongings out on the street.
L's screams brought out the all the other tenants who intervened on her behalf, pointing out that L is retarded and that the goons should talk to her brother. They formed a fierce defence around L and called the police. At that point, the goons took off (although the police never arrived and told L.'s brother H. should come in and file a complaint before).
Posted by
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10:19 am
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Labels: Ajami, housing problems, Jaffa, justice, municipality, police, social justice
Friday, June 5
Fighting for Jaffa, together
The call was for a joint struggle of Palestinians and Jews against the settlers, who actively threaten the good relationship in the neighbourhood. And to do so by peaceful and democratic means.
At 17.00 all met close to the area where the yeshiva guys bought a plot of land, where there used to be a market serving all of Jaffa's population.
Among the speakers were Omar Siksek, member of the municipal council, Sheikh Anwar Dake of the southern section of the Islamic movement, lawyer Haled of the Muslim Council, SheIkh Abu Ajwe of the northern section of the Islamic movement, Gabi of the Christian club, Knesset member Dov Khenin, Hana Amoury of the popular committee, municipal council member Ahmad Mashrawi, Ilan and Noga of Ofek Hadash, who carried out a research on the ways of functioning of so called "Garinim Toraniim" and several other settler organizations.
The Israel Land Administration is a public body, managing land owned by the public. When they sell lands, they cannot do so to an exclusive group, as per high court decision (Bagatz Ka'aden).
In Jaffa, the sale of public land is sensitive, for two main reasons:
Originally this land belonged to Palestinians. In 1948-1949 it was declared "absentee" property and handed over to the state.
Some 13 years ago a contract was made (and authorized in the Tel Aviv district court) between the housing ministry and Jaffa's Palestinian community according to which the housing ministry undertook it to create 400 housing units for the community, which suffers from a severe housing crisis.
So far 27 flats have been constructed out of 400.....
The "Etrog" plot is one of the last large publicly owned plots on which a large number of flats can be constructed. Most other pubic plots are smaller which makes it less easy for public housing or affordable housing for the poor Palestinian community.
The Israel Land Administration sold the Etrog Plot to a Bemuna, a company owned by a Hebron settle , who explicitly state "they will sell flats only to religious nationalist Jews".
Were-checked this by registering and calling, interesting in buying a housing unit in the new project. "We" being 2 activists, a muslim social worker and a secular Jewish researcher. They met with blunt refusal. In other cou ntries this would be called blunt racism.
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7:53 pm
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Labels: demonstration, gentrification, housing problems, human rights, Islamic movement, Jaffa, justice, Muslim Council, urban planning
Wednesday, June 3
The Settlers have arrived – the struggle is just beginning
On May 7th 2009, the Bemuna Company won the bid to purchase land for the building of 20 housing units dedicated to the Jewish national-religious public in Ajami neighborhood – the heart of Arab Jaffa.
Bemuna also declared that “this was only the beginning” and that its efforts for the Judaization of Jaffa would include the further construction of 200 housing units. This project can be added to the already active ‘garin torani’ and ‘yeshivat hesder’ which, under the banner of ‘strengthening’ the Jewish communities in mixed cities and retaining the city’s Jewish sanctity, have already begun to envelop its streets.
Research gathered displays a worrying number of people fresh from the settlement and Greater Israel movements, who are active in a scheme aimed at ‘Judaizing the mixed cities of Israel’ with the simultaneous displacement of Arab residents – a project which has already had some ‘success’ in Acca, Lud and Ramle. These groups are funded by external financiers but are also supported by the state of Israel itself and by the municipality of Tel Aviv. They have adopted the same ‘setting facts on the ground’ approach used so extensively by the settler movement based in the Occupied Palestinian Territories.
In light of this danger, and under the slogan “Jaffa is in Danger! Our strength is our Unity”, all the groups and committees active in Jaffa have come together in order to build a common strategy to fight this phenomenon. This coalition will be active on the community, the public and the media in order to recruit supporters, both from within Jaffa and outside, in the struggle to prevent the ‘expansion of the settlement’ in our city.
We will not be silent! We will not accept the Judaization of Jaffa!
Partners in the coalition:
The Popular Committee for Land and Housing Rights in Jaffa, the Rabita, the Jaffa List, the Southern and Northern Islamic Movements, the Islamic Council, the Orthodox Society, the Ajami Neighborhood Committee, the Jaffa municipal council members and other public figures.
For further details: Hana - 054-4486667
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1:46 pm
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Labels: community activity, democracy, demonstration, human rights, Islamic movement, Jaffa, Muslim Council
shelter? what shelter?
In Jaffa all went on as usual, nobody, except perhaps kids in the schools, ran anywhere, as there is no where to run to in the large majority of the neighbourhoods. None of the old houses have shelters and public shelters are, few, far away and locked.
In the staircase of me house, suposedle a "safer spot" if there is no better alternative (there isn't, not a room that has no windows, toand the roof is all certified carcinogenic asbestos) but that's where the gaz contained, 2 on each of the three floors. The continuous faint gaz smell suggests there is a tiny leak somewhere, but no technician has been able to deal with it. The staircase is open to the air, so i'm not too worried about explosions in regular days.
But that's the place where i live.
The old houses in Jaffa have no shelters. There is no where to go in case of a real event.
The main thing being ofcourse, that the home command can put a big V on "exercise well carried out" as if preparing for the next investigative committee which will surely follow the coming war because of the civillian catastrophe. Everything is about PR in this country. And very litte about true problem solving.
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9:23 am
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Monday, June 1
Mourning
Dressed in black, but for soft crying, now and then, all is quiet in the women's mourning tent.
The imam' s voice can be heard from the men's tent, just a few meters away.
Dry figs and endless small cups of bitter coffee are handed out.
The mother clutches her dead son's picture to her chest.
Why?
Sunday, May 31
Another murder on Yefet Street
A few hundred meters from where we sit, shots on Yefet Street, 2 young men are hit, one of them dies a little later in the hospital. The other, lucky, one was wounded.
It has become so common, most newspapers do not even mention it. Another murder, another young life finished, Jaffa, who cares?
Well, we do care. The murder victim belongs to one of the prominent families, but that didn't help him very much. I know this family, my heart goes out to them.
As usual there's a lot of border police around on Jaffa's streets today.
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10:00 pm
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Labels: border police, crime, Jaffa, violence
Friday, May 29
About to be thrown out on the streets: mum & 5 young kids
I recall watching a TV program based on a story by Dickens when i was a child. Some years ago i read a book "Angela's Ashes". In both cases i recall having a sort of feeling of appreciation, that at least "these things no longer happen that way today". Ahem, well, they actually do happen today.
Her rent is 2.300 NIS. This is the monthly rent for a tiny living room and 1 bedroom, both heavily stained by fungi growing on the wall and ceilings due to humidity problems. The roof and walls leak badly when it rains. R. has NO shower (it is blocked up so badly that it cannot be used, the owner refuses to carry out the necessary repairs) and the kitchen has no drain. So buckets are used for that purpose. Showers are taken daily at friends' and neighbors' place.
The house owner belongs to a very wealthy family who own many flats in Jaffa. They love money. For them every hovel is "an investment". For their renters it's "home". But a home that doesn't look like nor feel like a real home.
R. receives rental aid of about 600 NIS monthly. Which leaves her unable to provide for her and her kids. She is behind with the rent and the house-owner has informed her he will evict her this week, as he wants his money.
Riki is desperate to find a flat, but there is nothing she can actually afford. Her kids go to a nearby school, so the area (Ajami) is of some importance.
If any of you know about something available, please let me know.
But R. is just one case.
There are many like her. There is a big request for small rental flats, as many families cannot afford to buy. This has left the flat owners with the option to make money. And they do. Disgusting hovels that do not earn the name "flat", go for amazing rental prizes. Some people have gone to live back home with their parents, but for many one parent families dependent on welfare (and not only for them, also many families living on a minimum wage cannot afford the rent) this option does not exist.
The right to a roof above ones head is a basic human right and Israel has signed different international agreements concerning this right, yet that is as far as it goes.
We are quickly heading towards a housing disaster and no one seems to be caring a great deal.
The Tel Aviv municipality committee on affordable housing caters to the 7nth percentile, couples who earn some 11.0000 NIS monthly. For them the municipality wants to build rental housing in which they can live for 5 years, for a monthly rent of 2.800 NIS.
Weird, as after all these families can afford to rent good flats on the private market with their income. Also they can get a mortgage to buy. Whereas lower income families (and that includes employed many poor whose salaries are simply too low) find themselves living in substandard conditions (i personally know a family with 8 kids to live in 1 room) , unsafe housing for which they pay very high rents.
They same municipal committee for affordable housing assumes the ministry of housing provides adequate solutions for people making less by subsidizing rent and providing public housing to the very poor. Do these guys live on the moon?
Or is it official policy: providing incentives for the well to do to live in Tel Aviv and actively kicking out the less well to do and poor?
Tell R. about their ideas. And perhaps tell her also where these presumes solutions are. After all the waiting list for Halamish public housing is 12 years....
R. will be out on the streets any day now. Her houseowner cannot but be defined as just another leach. We tried to talk to him, but all he is interested in, is money. He claims he can get $ 1000 monthly for his disgusting hovel. And he is probably right, as people are desperate.
Posted by
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4:31 pm
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Labels: Ajami, gentrification, halamish, housing problems, human rights, Jaffa, popular committee, poverty, urban planning
How stupid can the thought police get?
The short answer? Very, very, very stupid.
And dangerous.
Democracy includes the freedom of expression and freedom of the press. According to the proposed law, indicating "Naqbe Day" will be a criminal offence. Israel has never really been a true democracy according to accepted international standards, but the current government are showing their true and very ugly face.
The law proposal is supported by the minister of justice, Yacov Ne'eman as well as by the minister of education, Gideon Sa'ar. When similar racist law proposals were suggested a few years ago, they would be judged as racist and non-democratic by the knesset's legal councellor and find their way to their proper place, the nearest garbage can.
I don't think we can ever create a true peace with the Palestinians, if we do not recognize their catastrophe, when the majority of them became refugees and lost almost all they had. By making the very mentioning of the Naqbe an offence, we are creating yet more distance from a true peace agreement. And it is not the politicians who will be paying the price.
All of us will do so. Everybody's blood is red.
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12:47 pm
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Labels: censorship, crime, demonstration, justice, land day, Naqba, Naqba day, Naqbe, Naqbe day, Naqbe law, Palestine
Wednesday, May 27
Bribing your way around Jaffa
The great Mahmoudiah Mosque is a Jaffa landmark. Constructed in the late 18th and early 19th century on the site of a much older mosque by "Abou ElNabout" the lovely 2-domed high minaretted building is part of the Jaffa skyline when coming from the north. It also serves as Jaffa's central mosque for Friday prayers.
Next to it is the "Kishle", the old Turkish jail and police station, to be turned into a hotel. The hotel managers or owners want to add several floors (which will throw a heavy shadow on the mosque's court yard and change the Jaffa skyline for ever, as well as create a completely different atmosphere in this very lovely area) and it appears the owners may have tried to bribe someone in the Jaffa Muslim Council so the mosque will take back their opposition to the hotel owners' plans.
Bribing with major, big money.
The relations in the Muslim community aren't the best, and this may well make things worse.
In a time the Jaffa community needs to be unified against the settlers and gentrifiers, the bribe story (if it is true) couldn't come at a worse moment.
Posted by
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11:27 pm
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Labels: bribe, Jaffa, jaffa governance, Muslim Council
Roots and Uprooting - the Case of Abou Seif
For three days the police have been uprooting trees in the Abu Seif orange grove in Jaffa. Supposedly in order to search for drugs. None have been found so far, but many trees have been uprooted in the process.
I find it rather hard to imagine how one can hide anything underneath a fully grown tree, unless it was done, when that tree was planted some 20 or more years ago. Which, in the case of hiding drugs, wouldn't make a whole lot of sense.
A whole lot of sense is not what characterizes the Jaffa police in particular, but even they.... So there must be another reason behind this blatant destruction of private property of the Abou
Seif clan in Jaffa and the search for drugs (none have been found after three days of destruction) is a mere pretext for something else.
Harassment as part of the show of "i am stronger"?
Or perhaps the trees bother the police from observing what's going on the inside the Abou Seif grove?
Olive tree uprooting tactiques from the occupied territories have been imported into Jaffa.
Posted by
yudit
at
11:22 am
1 comments
Labels: Abou Seif, Jaffa, police, police harassment
Wednesday, May 13
What about, perhaps, Emile Habibi Square?
Yet again the municipality makes an effort to wipe out Jaffa's Palestinian character. Why not name the square for.... Emile Habibi, author, thinker, and politician as well as Israel Prize recipient for literature?
Or perhaps, simply, Seraya square, in commemoration of the Seraya (the Otttoman municipality building) or Farid El Atrash Square (in name of the great singer and oud player beloved by both Palestinians and many Jews) or.... there are so many options.
Or "Mahmoudiyeh Square" in honour of the great Mahmoudiyeh Mosque located just off the square?
Ron Huldai, the mayor, spoke about correcting historical errors.
He continues making them.
Posted by
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at
11:22 am
3
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Labels: Jaffa, jaffa governance, municipality, ron huldai
Tuesday, May 12
Extremist settlers in Ajami, will they ever stop?
Palestinians and Jews in Ajami live together, quite peacefully enjoying a relation of good neighbours. My very devout Muslim neighbours have the key to my flat, in case they need to get on the roof (which can only be reached through my home) or, more often, in case i loose my keys or forgot to water the plants on a very very hot khamsin day. We often meet for a coffee to exchange the latest gossip or a good cake recipe (usually followed by and exchange of the sweet results).
We dance at marriage parties and weep at burials, rejoice in the birth of yet another daughter or son. We each have our sources of good olive oil, za'atar and the best coffee and share those, while bragging ours is just that little bit better. Neighbours.
Enter the yeshiva. Let it be said, i have nothing against religion. However, i do have a problem with religio and its institutions being abused as tools for justifying violent acts and racism.
After the disengagement from the Gaza strip, many of its expelled settlers started to see the mixed (Arab Jewish) cities (most of Israel is very segregated) as the "next front" for nationalist activity. They do not hide their ideology. Just go to their websites.
They are also supported by Lieberman's fascist ideology and extremist right-wing Jews from the US and elsewhere.
They claim they want to "strengthen the weak and threatened Jewish communities". If so, why didn't they select Yafo Gimmel, which indeed is a weakened, predominantly Jewish neighbourhood.
In Yafo gimmel, there are many ppor Jews, recent and not so recent migrants from the ex soviet union territories and Ethiopia).
Instead they selected Ajami, where there is no Jewish community to speak of and the few Jews living there tend to be well educated and economically strong and yes, also secular (some having a strong cultural and or ethnic Jewish identity) and having little interest in this particular yeshiva's brand of fundamentalism.
The very well-funded yeshiva is buying up property wholesale, in expensive Ajami, for its community, intending to turn Ajami into a religious Jewish community. Disregarding ofcourse that its Palestinian residents have no reason to close their shops and restaurant businesses on shabat, their best business day and the Jewish holidays.
The settlers like to walk around in groups, carrying flags and making a nationalist show of themselves, in absolute disrespect of the feelings of their neighbours. Part of their behaviour appears to be aimed at provoking violence, perhaps to convince more peope like themselves to come and "save" Jaffa.
Save from what? It exsists only in their imagination and ideology. We have no need of "being saved".
Last week they won a tender for a piece of public land very close to my home. Publicly owned land, which should have gone to the Palestinian community, from whom it was stolen in 1948, (and once more some 4 years ago, when the municipality closed the market which functioned on that particular piece of land) and with whom there is a legally binding agreement to construct 400 public housing units to solve the very bad Palestinian housing situation.
Yet the land went to an ultra religious building society who sell land only to religious Jewish families. Imagine a group of ultra nationalist whites in the US buying up publicly owned land in the middle of a poor black community and then selling the land only to selected similarly minded whites who publicly proclaim they want to turn the community into a whites only area.
Non-religious Jewish friends of mine contacted the company and asked if they could buy a flat. in the project. They were refused as flats are only sold to "our people".
Well, that's what is happening in Jaffa, in Ajami.
And it is happening in all the mixed cities: in Ramle, in Lod, in Acco and in Haifa.
We have seen the horrid results of this type of activities in Acco, when the homes and cars of several Palestinian families were torched by Jewish extremists.
In Acco, as a result of these actions, most Arab families left their nice homes in the middle class "Mizrach" neighborhood, scared for their lives after the days long progrom carried out against them by a mob of some thousand crazed "religious" nationalists encircling their homes for hours, until the police and the ambulances were able to save them.
It happened last year.
The Jaffa yeshiva receives support from the municipality and other offical state institutions. We are not talking about a small bunch of crazed idealists but about a very well-organized ,coordinated and well funded country-wide effort (with international financial support), aimed at creating a separate society. In other parts of the world they would call it "apartheid".
Are we next?
Posted by
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at
8:58 am
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comments
Labels: Acco, Acre, Ajami, Akko, apartheid, community activity, democracy, demonstration, gentrification, Jaffa, jaffa governance, social justice, Tel Aviv, violence
Wednesday, May 6
The murderer from Bi'lin
The people from Bil'in have been struggling against the wall for a long period of time now. Although the Israeli high court of justice judged in their favour, the construction continues.
The people from Bil'in in cooperation with the internationals and Israeli human rights activists hold weekly peaceful demonstrations to protest the construction opf the wall which is cutting off the vilage from its agricultural lands.
The IDF has shot at the (peaceful) protesters again and again and again, usually using so-called "non lethal" weapons such as rubber bullets (metal balls covered with a thin layer of rubber) and extreme distance gaz cannisters.
The only problem: when you shoot these from a short distance at someone's torso (as is the habit of the "most moral army" in the world, the IDF) they become very very lethal.
Several people have been very badly wounded and some have been killed, Bassam among them.
If you recognise the guy in the image, please send the info to palcrimes (at) yahoo.com so he can be prosecuted for murder.
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Labels: Bil'in, crimes of war, demonstration, idf, Israel, Palestine, protest, war crimes
Monday, May 4
Imagine
A truly furious hot sand-particle carrying wind is blowing in from all directions. I live between the sea and a high-rise building, the latter one causing this very strange turbulence.
By now, inside my house, now much is covered by a thin layer of Sahara or Saudi desert dust. No use dusting until the storm is over. The weather forecast talkes about the khamsin cooling off in the late afternoon.
I suddenly have this image, like the pyramids before their excavation, all of Tel Aviv Jaffa covered by sand dunes, the dessicated Azrieli tower remains barely sticking out, the only remains of a failed & wartorn civilization long gone.
Archeologists trying to decipher the remains of a menu card of the restaurant that once was on the topfloor of that strange edicifce. Arougola 105? A deity? A punishment for insulting the babyleaves god? Or perhaps somethig not unlike the Tel El Amarna tax records where ancient clay tablet taxrecords show there once was a harbour town, Jaffa (Ya-Pu) , paying taxes to the Egyptian pharao.
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Friday, May 1
Hasta la victoria siempre - May day in Tel Aviv
Upon arrival at Rothshild, several speakers raised their voices in favour of solidarity amongst workers and against the capitalist and racist approach of the current government.
Among the speakers were the chairwomen of the Open University's labour committee (who have been striking against their terrible employment conditions for over two weeks now) and of the labour committee of the "Andaluse" orchestra, who have not received a salary for over 4 months now. A students rep as well as a representative of the fired train employees (fired because they are Arab's) , social workers as well as Knesset member Dov Khenin spoke about the price paid by Israel's working poor as well as the unemployed.
The somewhat ceremonial ending included the singing of the "Internationale", with Dov Khenin susanboyling it, he's got a good voice actually and he knows the lyrics, unlike some of his audience.
קום התנערה עם חלכה
עם עבדים ומזי רעב
אש הנקמות הלב ליחכה
לקראת אויב היכון לקרב
עולם ישן עדי היסוד נחרימה
מגב כפוף נפרוק העול
את עולמנו אז נקימה
לא כלום אתמול מחר הכל
זה יהיה קרב
אחרון במלחמת עולם
עם האינטרנציונל
יעור ישגב אדם!
זה יהיה קרב
אחרון במלחמת עולם
עם האינטרנציונל
יעור ישגב אדם!
רק לנו עמלי כפיים
רק לנו עמלי היקום
האדמה וברכתיה
ולכל הולכי בטל לא כלום
אין רב ריבנו ומושיע
לא אל, לא מלך, לא גיבור
בזרוע נטויה נבקיע
אנחנו דרך אל האור
זה יהיה קרב
אחרון במלחמת עולם
עם האינטרנציונל
יעור ישגב אדם!
זה יהיה קרב
אחרון במלחמת עולם
עם האינטרנציונל
יעור ישגב אדם!
עבור הדרור ופדות הרוח
ופרוק העול מגב העם
לבה האש והך בכח
כל עוד ברזל עודנו חם
וכי רעם אבדון יריע
על ראש אויבינו להומם
עלינו שמש דרור תפציע
לשפוך את זוהרה החם
זה יהיה קרב
אחרון במלחמת עולם
עם האינטרנציונל
יעור ישגב אדם!
זה יהיה קרב
אחרון במלחמת עולם
עם האינטרנציונל
יעור ישגב אדם!
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6:01 pm
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Labels: community activity, Tel Aviv, the Internationale, האינטרנציונאל
Thursday, April 30
Predicting the future, all the way to jail
Jaffa has a number of well-known "coffee readers", women who can tell your future from looking at the brown coffee sludge stains left in your cup after having drunk the coffee. People pay quite a bit for their services and some take it rather seriously.
One of those wise women is Hadra, who built herself a huge castle on the corner of Kedem and HaLimon street, which just shows that witchcraft is a fairly favourable "profession". She must have been doing quite well. that is, until today.
However, i doubt if she's any good at reading her own future, otherwise one wonders why she didn't leave a few days ago.
This morning she and her sons were arrested by a rather large number of policemen, apparently for fraud and tax fraud.
Maybe she doesn't like coffee.
Sunday, April 26
Mahmoud and Namne Shakra - In memoriam
A big round face with smiling eyes and a laughing mouth, almost like a "smiley", that's how i remember my neighbor.
"Remember", the word doesn't fit somehow, i find it difficult to talk of them in the past tense.
Mahmoud and his wife were killed in a car accident last night. They have young kids.
There were many deadly traffic accidents this weekend. Each of the victims leaving a shattered family. But somehow, when you know the people, it becomes very personal.
Each time i saw Mahmoud i smiled, automatically. Smiley.
A car accident, what a waste.
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Wednesday, April 22
On Constructing 5-Legged Camels
"A camel is a horse designed by a planning committee"
Eco-friendly transportation is important. Period.
Tel Aviv is crowded, traffic jams are hell and the lack of parking space is somewhere way beyond hell. So travelling by bicycle or by public transport makes a lot of sense.
Sort of.
Sometimes.
In some areas.
I use my bike to go from A to B. It's easy, cheap and quick. No parking problems. I'm not so sure it is healthy, due to the awful air quality i breathe while pedalling my way between buses, vespa motor bikes (i read somewhere their exhaust fumes are about as bad as those of a truck, doe to the amount of small particles they emit) and the endless lines of cars standing idle in yet another traffic jam.
However, in some areas it is also dead scary. Dan bus drivers are my worst enemy. Egged drivers come a close second only because there are less of them in the areas where i tend to travel most, not that they are more bike friendly). Jaffa's Jerusalem Boulevard (Nouzha or Pasha in the past) is noteworthy as a very scare road for the audacious cyclist.
The municipality is known for its greenwash policy making: More parking lots , more highways, more huge road crossings of multi-lane free-ways, more cars in short. But they talk green. So they plan bike paths. Which is nice. Or rather, which could be nice.
The only problem being that those who plan them, have not seen a bike close by for years. Nor have they used public transport.
Otherwise, how can one explain the silly bike paths along Ibn Gvirol street? The clash between people waiting at the bus stops or going to and from the bus-stops which are located right on the bike paths is unavoidable. Not even a camel, but a five-legged, blind and deaf camelchik, that's what it is, the Ibn Gvirol bike path. Who could have thought of something so utterly idiotic?
And now they have started planning another bike path along Jaffa's Jerusalem Boulevard. Great, we need one there. Jerusalem Boulevard is one of the scariest places to ride a bike. I try to avoid that road as much as possible. But i cannot. It's central, it's where a lot of services are located, and i sometimes need those.
So a bike path would be great.
And planning it properly is important.
But there is just one small problem. The guys (i suspect they are guys, women wouldn't do it that way) doing the planning, are working on their own, without talking to others also planning in the same street, such as the developers of the light train and the public transport companies who are currently in the process of developing the new public transport system for Jerusalem Boulevard.
Just before Passover i participated in a meeting with the planners of the "light train's" green line, the first line to become active, supposedly in another 3-4 years. Construction has already started in Jaffa's Jerusalem Boulevard. From their presentation (they are very good at PR, that's one thing to be said about them), i realized other public transport as well as bikes do not really interest them. They are seen as a nuisance more than anything else. They are "the competition" and therefore their lives should be made difficult, rather than easy and safe. After all, if you cannot travel easily by bus or by bike, you'll take the light train.
So why cooperate?
As a result several municipal and traffic authorities and green NGO's are each planning their own thing separately and i cannot begin the image the possible result. A cyclist's bad dream, that's for sure.
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Labels: bike, Jaffa, mishlama, municipality, Tel Aviv, traffic problems
Thursday, April 16
Identity / A Dress and a Prayer
Today they opened their exhibition in Ziv's Tel Aviv studio, showing a series of "dresses" representing themselves, their dreams and their prayers.
Astar read out a short statement instead.
All of the participating women went through a significant personal process during the six months of weekly group art work. Except for one woman, Orna Marton, an architect, none were professional artists. They all come from very different backgrounds. But, being women living in Jaffa, parents from kids going to Weitzman, they had a lot to share and to talk about.
People from the art community, the school and from Jaffa in general attended the opening event.
The Weitzman School , a public primary school located in the center of Jaffa, is trying to implement a bi-national and multi-cultural curriculum, is in danger of being closed. I hope the municipality will have the brains to keep it going.
They work with the children AND with their parents. Each class has 2 teachers: a Palestinian and a Jewish teacher. Although the school belongs to the "Jewish public school track", many of its students are Palestinian kids from Jaffa.
The art project is supported by "Mémoire de l'avenir" and "One to One" as well as, ofcourse, the school.
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8:54 pm
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Labels: art, community activity, education, Jaffa
Moufleta Politics
The original inhabitants for whom the neighbourhood was constructed were people mostly form Bulgaria and Morocco who were living under harsh and cramped conditions in pre-gentrification Ajami.
They were happy to move out to the new blocks, where they finally had their own bathroom and kitchen (previously they had to share those with several other families).
But the blocks proved to be problematic. Shoddy construction, bad insulation, sheer size and Halamish's poor repair and maintenance standards soon turned the area into a slum.
And right in the middle of that slum there is the "Dake" orange grove, which, in spite of its romantic name grows few oranges: another "favela" like area inhabited by the Dake family, who live thereunder terrible conditions of poverty and neglect, as the municipality refuses to create a "housing plan" for the area and as a result it is impossible to undertake legal construction on the land the family has been owning for centuries. There is no good sewage system and electricity hook up is somewhat, how shall i say it, "primitive". There is much poverty and neglect in all of the area. And where there is poverty, there is crime, mostly drugs related in this case. And violence. And youth gangs of alienated kids who have lost all hope.
Those who can afford it, run away, those who still live there, mostly wish they will be able to run away, one day, perhaps. A mixture of elderly, recent and less recent migrants from Ethiopia and the Ex-Soviet Union, Palestinian families and as of late, ultra right wing yeshiva students, who believe the real struggle is no longer in the West Bank, but in the mixed cities, where they come to "strengthen the Jewish Community" and "to protect it against -God forbid- mixed marriages". Reality being that there are very few of those (less than 10 a year) doesn't bother them in their rhetoric, it sounds "good" and is easy to use when you want to create tension.
And tension exists.
"The Red Field" used to be a neglected football field used for many activities, but football wasn't one of those. Over the last year or so, the field has been beautifully renovated into an open, public sports center with basket ball courts, an out-door gym, table tennis and of course a football field.
After tension arose between the poor kids of next door "Dake" and the housing estates' kids a community worker and a multi-ethnic group of mothers started to meet and try to undertake joint positive activities. Sport and games are a good way of letting off steam and get to know each other. And it seems to be working. Something good appears to be going on in the "Red Field" as it is still known. The municipality is doing something right here.
So they selected the Red Field as the location for the "Mimouna Party". For those unfamiliar, Mimouna originates in Morocco, when, on the end of the last day of Passover the Muslim neighbours would bring their Jewish neighbours the first leavened baked goods which had been forbidden during Passover. Moufleta and colorful marzipan-like sweets are traditional. Over time, in Israel, it was turned into another popular festival of neighbors of all ethnic backgrounds, visiting neighbors and eating lots of the traditional sweets, while listening to music and dancing.
What also has become traditional, is the political ride taken by Israel's politicians who tend to visit the various public festival locations and yesterday's Jaffa version was no different. Mayor Ron Huldai, Gilad Peled (who returned to manage the Mishlama) and others, as well as the distincly Ashkenazi rabi of the yeshiva all spoke their words of unity among the Jews, most of them convienently forgetting the Palestinian presence. The talk was of a "unified city of Tel Aviv, which exists 100 years (right in Jaffa, remember?).
It was rather cold yesterday evening, so most people had dressed warmly, some over or under their traditional Moroccan dress, making a few of them looking litke glitzy stuffed bears. The guests of honour, among them muniipal coalition members Ahmad Mashrawi and Maytal Lehavi as well as ex-mk Nadia Hilou, were sitting in a traditional and very pretty Morocan tent colorfully decorated with cushions and small tables full of goodies, while the children of the hoi polloy had to wait in the cold to receive their freshly made Moufleta.
The musical theme was of the mostly "Anu Banu Artza" type of theme, with the occasional Morocan song thrown in for political correctness.
The area was guarded by border police and the little boys from Dake, who are loud and active (i am talking about 8-10 year old children) were not let in. They "might disturb the peace".
Posted by
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8:57 am
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Labels: border police, Jaffa, jaffa governance, mimouna, mishlama, moufleta, nadia hilou, police, ron huldai
Tuesday, April 14
what a storm
It's cooler now, but while writing this, my computer-screen is becoming fuzzy due to the dust quickly settling onto it.
All kinds of things are away carried by the wind, dancing wildly until they get stuck on an electricity cable or some such, including my neighbour's freshly washed, bone dry but oh so dusty dress which just passed beside my window.
Update: not my neighbour's dress, it was mine, my lovely black silk designer dress. (Yeah me, the unfashionable one, i actually had one decent piece of clothing to be used for special occasions).
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8:42 pm
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Labels: dust storm, Jaffa
Monday, April 13
Another shooting nearby
Later on i hear the details from my neighbours; another young guy, "yes these kids have guns, they don't know what they are doing, what can we do to stop it?" and so on. The regular talk the morning after, between neighbours, we had all woken up or been about to fall asleep.
About one minute ago: a volley of 7 Shots, just north east from my home, then screams. Someone must be hurt. It's still early, there are many people out in the streets, the weather is pleasant, many kids are playing outside.
Mothers come out into the streets and call their children inside, the kids protest, it's still early and they are right in the middle of a game. The mothers have no patience, "inside NOW". Reluctantly the kids go inside, they know the rules, the usual routine.
The neighbors' kids are now playing out on the roof, it's pleasant and warm. "You heard it?" they ask me through the open window. Yes i did. "Someone got hurt" the little girl tells me. "Yes i know, i heard the screams" i answer. We all know the sound, another shooting, The little girl continues her game. She waves at me, "slamat". I wave back.
Far away the sound of a siren is coming somewhat closer.
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8:31 pm
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Sunday, April 12
Naji El Ali grafiti in Old Jaffa
Hanzala appeared "just out of the blue" somewhere in Old Jaffa.
And more about this kid from Ayn El Hilwe
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7:20 pm
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Labels: Handale, Jaffa, Naji El Ali, Old City
Saturday, April 11
Haneen Zouabi in Jaffa
Women from Jaffa, Ramle and Lod met today at Jaffa's Balad offices in Ajami, in order to have an informal (but very efficient) talk with Knesset member, Haneen Zuabi.
From local to national issues and beyond were discussed in a relaxed atmosphere at the Balad offices in Ajami.
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Labels: Ajami, Balad, community activity, democracy, Haneen Zouabi, Jaffa
Sunday, April 5
Classical Arabic Music Concert today
The "Al Rabita" organization are inviting lovers of classi Arab music to a concert today at 20.00 at the "Anis" auditorium in Jaffa Daled (9 HaPa'amonit Street).
Tickets are 50 NIS.
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9:19 am
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Labels: Al Rabita, art, community activity, culture, Jaffa, music
Saturday, April 4
Today in Jaffa: Women's Market
Between 11.00 - 16.00.
Home cooked food, jewellery,clothes (including clothing for religious Muslim women), Palestinian embroidery and more.
Posted by
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11:49 am
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Labels: community activity, food security, Jaffa
Wednesday, April 1
So what if you want access to your own home?
Posted by
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at
1:39 pm
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Labels: Black City, gentrification, housing problems, Jaffa, jaffa governance, mishlama, municipality, White City
Is the april joke on us?
Today officially the "Tel Aviv 100 years" party starts.
The first neighbourhoods of what was to become Tel Aviv, were founded as a part of Jaffa during the late 19th century. They were established by Jaffa's Jews, mostly by Mizrachi Jews who were tired of living in Jaffa's cramped old city.
"Ahouzat Bayit" (according to some historians established in 1909 by a shell lottery in the sands) was NOT the first Jewish neighbourhood established outside of Jaffa. But the founders of Ahouzat Bayit were mostly Ashkenazi Jews and perhaps that has something to do with the particular view Tel Aviv' likes to have and to present on its own history, the myth of "the White City, born in the sands".
And if Tel Aviv is the "White City", then it needs to be asked: where is the black city? Jaffa? "Arous ElBahar", the bride of the sea, "Arous Falestin", the "Bride of Palestine" as Jaffa is historically known in Arabic?
The municipality is filling Jaffa with flags of the "hundred year anniversary of Tel Aviv - Jaffa.
The municipality is spending some 41 million NIS on the party. That same municipality doesn't have 8 million for the education of Jaffa's children.
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9:49 am
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Labels: Black City, community activity, education, Jaffa, jaffa governance, municipality, ron huldai, Tel Aviv, White City
Blocking the bridge, stupidity or maliciousness?
The latter technique is extensively used in Jaffa in order to create a clear dividing line between the poor housing estates and one of the wealthier parts of Jabaliyeh (or Givat Aliyah, if you like to use that name).
A 4-lane wide, deeply laid road devides two city parts. On the southern side the Jabaliyah mosque stands and a foot bridge connects the two parts of the city.
The bridge is used mainly by the kids from the nearby housing estate when they walk to school, by Ajami's residents for going to the mosque and by the guys from the yeshiva, the "Torah Seed" as they like to call themselves.
The bridge (an atrocious Orientalist affair by the way) is accessible to bikes and those on foot only. It's the only easy access for Ajamis elderly and infirm Muslims who want to pray or attend classes in the mosque, unless they have a car. And as many of them are poor and do not have cars, using the bridge is the ONLY way they can reach the mosque. Going around is quite a distance not easily walked by the elderly and infirm nor by those fasting during the month of Ramadan.
Until yesterday.
The bridge has been effectively blocked by the newest construction of the Jaffa development team of the Mishlama.
They have created side walks and a tiny road where no one really needs them, at the same time raising the pavement in such a way the bridge is no longer easily reachable by those with difficulties. In the past people could park their cars next to the bridge and cross on foot. Elderly devout could drive over the bridge in their "kalnoit", their little "golf car" type vehicles and reach the mosque. No longer so, as of yesterday, when easy access to the bridge serving the mosque was simply blocked to those with walking problems.
No brain or bad intentions?
The community is trying to organize against the latest development.
The municipality was called in order to stop the works. The municipality claimed they had shown the plan to the neighbours who had said nothing.
There is just one slight problem with the municipality's claim; the plan they showed the neighbours was exactly the other way around. The bridge was to be kept open and another road was to be blocked in order to safeguard those walking to the mosque from being hit by speeding cars who could not easily notice them due to a corner that allowed for little leeway.
The road that was supposed to be block off on one side will have only two houses in it, therefore becoming a dead end road wouldn't really cause any problems. Instead the municipal geniuses (or are they evil planners?) blocked of the mosque bridge. Brilliant.
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9:38 am
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Labels: Jaffa, jaffa governance, municipality, traffic problems, urban planning

